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(0.35) (Exo 7:20)

tn The text could be rendered “in the sight of,” or simply “before,” but the literal idea of “before the eyes of” may stress how obvious the event was and how personally they were witnesses of it.

(0.35) (Rev 6:10)

tn The expression ἕως πότε (eōs pote) was translated “how long.” Cf. BDAG 423 s.v. ἕως 1.b.γ.

(0.35) (1Co 1:5)

sn Made rich refers to how God richly blessed the Corinthians with an abundance of spiritual gifts (cf. v. 7).

(0.35) (Act 28:27)

sn Note how the failure to respond to the message of the gospel is seen as a failure to turn.

(0.35) (Act 25:26)

sn There is irony here. How can Festus write anything definite about Paul, if he is guilty of nothing.

(0.35) (Act 25:20)

tn L&N 27.34 states, “ἀπορούμενος δὲ ἐγὼ τὴν περὶ τούτων ζήτησιν ‘I was undecided about how I could get information on these matters’ Ac 25:20. The clause ‘about how I could get information on these matters’ may also be rendered as ‘about how I should try to find out about these matters’ or ‘about how I could learn about these matters.’”

(0.35) (Act 9:11)

sn The noting of the detail of the locale, ironically called ‘Straight’ Street, shows how directive and specific the Lord was.

(0.35) (Act 7:50)

sn A quotation from Isa 66:1-2. If God made the heavens, how can a human building contain him?

(0.35) (Act 5:16)

sn They were all being healed. Note how the healings that the apostles provided were comprehensive in their consistency.

(0.35) (Act 3:13)

sn Has glorified. Jesus is alive, raised and active, as the healing illustrates so dramatically how God honors him.

(0.35) (Act 2:38)

sn In the name of Jesus Christ. Baptism in Messiah Jesus’ name shows how much authority he possesses.

(0.35) (Joh 12:34)

tn Grk “And how”; the conjunction καί (kai, “and”) has been left untranslated here for improved English style.

(0.35) (Luk 12:18)

sn Note how often the first person pronoun is present in these verses. The farmer is totally self absorbed.

(0.35) (Luk 4:41)

sn Demons also came out. Note how Luke distinguishes healing from exorcism here, implying that the two are not identical.

(0.35) (Luk 2:15)

sn Note how although angels delivered the message, it was the Lord whose message is made known, coming through them.

(0.35) (Mic 2:4)

tn Heb “how one removes for me.” Apparently the preposition has the nuance “from” here (cf. KJV, NASB, NIV, NRSV, NLT).

(0.35) (Jer 12:4)

tn The words “How long” are not in the text. They are carried over from the first line.

(0.35) (Jer 2:7)

sn Note how contemporary Israel is again identified with her early ancestors. See the study note on 2:2.

(0.35) (Isa 45:10)

tn Heb “Woe [to] one who says” (NASB and NIV both similar); NCV “How terrible it will be.”

(0.35) (Ecc 6:8)

tn Heb “ What to the pauper who knows to walk before the living”; or “how to get along in life.”



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