² tn Grk “whom God publicly displayed.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

¹ tn Grk “whose mouth is.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

² tn Grk “malice, full of,” continuing the description. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

² tn The imperfect verb ἐπεφώνει (epephōnei) is taken ingressively in the sequence of events. Presumably the king had started his speech when the crowd began shouting.

⁵ sn By proclaiming the good news to many Samaritan villages, the apostles now actively share in the broader ministry the Hellenists had started.

¹ tn Grk “whom our.” The continuation of the sentence as a relative clause is awkward in English, so a new sentence was started in the translation at this point.

¹ tn Grk “up, and brought.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

³ tn Grk “and he.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

³ tn Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point.

¹ tn Grk “This one.” Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point.

² sn The Pharisee’s prayer started out as a thanksgiving psalm to God, but the praise ended up not being about God.

³ sn The point of the story is that to fail to respond is to risk a worse fate than when one started.

¹ sn The traditional name of this psalm, the “Benedictus,” comes from the Latin wording of the start of the hymn (“Blessed be…”).

⁵ tn Grk “synagogue, so that they.” Here ὥστε (hōste) has not been translated. Instead a new sentence was started in the translation.

² tn Grk “to him, and Jesus.” This is a continuation of the previous sentence in Greek, but a new sentence was started here in the translation.

¹ tn The line does not start with the comparative preposition כ (kaf) “like,” but the proverb clearly invites comparison between the two lines.

¹ tn The line does not start with the comparative preposition כ (kaf) “like,” but the proverb clearly invites comparison between the two lines.

¹ tn The line does not start with the comparative preposition כ(kaf) “like,” but the proverb clearly invites comparison between the two lines.

³ sn The word תּוֹצְאוֹת (totseʾot, from יָצָא, yatsaʾ) means “outgoings; extremities; sources.” It is used here for starting points, like a fountainhead, and so the translation “sources” works well.

¹ tn The words “the clouds” are supplied from v. 11; the sentence itself actually starts: “and it goes round,” referring to the cloud.