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(0.38) (Act 13:25)

tn The verb ἔλεγεν (elegen) has been translated as an iterative imperfect, since John undoubtedly said this or something similar on numerous occasions.

(0.38) (Act 11:29)

tn Grk “to send [something] for a ministry,” but today it is common to speak of sending relief for victims of natural disasters.

(0.38) (Act 10:17)

tn BDAG 418 s.v. ἐφίστημι 1 has “ἐπί τι approach or stand by someth. (Sir 41:24) Ac 10:17.”

(0.38) (Act 8:27)

tn Grk “And,” but καί (kai) carries something of a resultative force in this context because what follows describes Philip’s response to the angel’s command.

(0.38) (Joh 8:43)

tn Grk “you cannot hear,” but this is not a reference to deafness, but rather hearing in the sense of listening to something and responding to it.

(0.38) (Luk 23:29)

sn Normally barrenness is a sign of judgment because birth would be seen as a sign of blessing. The reversal of imagery indicates that something was badly wrong.

(0.38) (Luk 20:46)

tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against.

(0.38) (Luk 13:33)

tn This is the frequent expression δεῖ (dei, “it is necessary”) that notes something that is a part of God’s plan.

(0.38) (Luk 9:51)

tn Grk “he set his face,” a Semitic idiom that speaks of a firm, unshakable resolve to do something (Gen 31:21; Isa 50:7).

(0.38) (Luk 8:12)

sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against.

(0.38) (Luk 7:48)

sn Jesus showed his authority to forgive sins, something that was quite controversial. See Luke 5:17-26 and the next verse.

(0.38) (Luk 7:30)

sn Luke 7:29-30 forms something of an aside by the author. To indicate this, they have been placed in parentheses.

(0.38) (Mar 13:2)

sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.

(0.38) (Mar 4:15)

sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against.

(0.38) (Mat 24:2)

sn With the statement not one stone will be left on another Jesus predicted the total destruction of the temple, something that did occur in a.d. 70.

(0.38) (Mat 13:19)

sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against.

(0.38) (Dan 10:16)

tc So most Hebrew MSS; one Hebrew MS along with the Dead Sea Scrolls and LXX read: “something that looked like a man’s hand.”

(0.38) (Dan 5:7)

tn The term translated “golden collar” here probably refers to something more substantial than merely a gold chain (cf. NIV, NCV, NRSV, NLT) or necklace (cf. NASB).

(0.38) (Eze 25:4)

tn The word הִנֵּה (hinneh, traditionally “behold”) indicates being aware of or taking notice of something and has been translated here with a verb (so also throughout the chapter).

(0.38) (Eze 8:2)

tn The word הִנֵּה (hinneh, traditionally “behold”) indicates becoming aware of something and has been translated here as a verb (so also throughout the chapter).



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