Discovery Box| (0.35) | (Mat 8:12) | 1 sn Not to be missed here is the high irony that those who would be expected to participate in God’s eschatological kingdom (the sons of the kingdom) instead end up separated from God, experiencing remorse in the outer darkness. |
| (0.35) | (Isa 19:2) | 2 tn Heb “and they will fight, a man against his brother, and a man against his neighbor, city against city, kingdom against kingdom.” Civil strife will extend all the way from the domestic level to the provincial arena. |
| (0.35) | (Psa 79:6) | 2 sn The kingdoms that do not pray to you. The people of these kingdoms pray to other gods, not the Lord because they do not recognize his authority over them. |
| (0.35) | (Luk 18:24) | 3 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 16. |
| (0.35) | (Luk 13:29) | 4 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 18. |
| (0.35) | (Luk 13:28) | 3 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 18. |
| (0.35) | (Luk 13:20) | 2 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 18. |
| (0.35) | (Luk 9:62) | 4 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 60. |
| (0.35) | (Mar 4:30) | 1 sn The kingdom of God is a major theme of Jesus’ teaching. See the note on this phrase in v. 26. |
| (0.35) | (Amo 5:15) | 5 sn Joseph (= Ephraim and Manasseh), as the most prominent of the Israelite tribes, represents the entire northern kingdom. |
| (0.35) | (Amo 5:6) | 2 sn Here Joseph (= Ephraim and Manasseh), as the most prominent of the Israelite tribes, represents the entire northern kingdom. |
| (0.35) | (Isa 47:8) | 1 tn Or perhaps, “voluptuous one” (NAB); NAB “you sensual one”; NLT “You are a pleasure-crazy kingdom.” |
| (0.35) | (Isa 39:2) | 2 tn Heb “there was nothing which Hezekiah did not show them in his house and in all his kingdom.” |
| (0.35) | (Isa 9:7) | 4 tn The pronoun “it” (both times in this line) refers back to “kingdom;” the noun and pronoun are both feminine. |
| (0.35) | (Psa 78:9) | 1 tn Heb “the sons of Ephraim.” Ephraim probably stands here by synecdoche (part for whole) for the northern kingdom of Israel. |
| (0.35) | (2Ch 17:10) | 1 tn Heb “and the terror of the Lord was upon all the kingdoms of the lands which were surrounding Judah.” |
| (0.35) | (2Ki 20:13) | 2 tn Heb “there was nothing which Hezekiah did not show them in his house and in all his kingdom.” |
| (0.35) | (1Ki 21:1) | 2 sn King Ahab of Samaria. Samaria, as the capital of the northern kingdom, here stands for the nation of Israel. |
| (0.35) | (1Ki 2:15) | 3 tn Heb “and the kingdom turned about and became my brother’s, for from the Lord it became his.” |
| (0.35) | (Exo 19:6) | 1 tn Or “for me” (NIV, NRSV), or, if the preposition ל (lamed) has a possessive use, “my kingdom” (so NCV). |
