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(0.35) (Luk 3:21)

tn Grk “Now it happened that when.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

(0.35) (Luk 2:1)

tn Grk “Now it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

(0.35) (Luk 1:23)

tn Grk “And it happened that as the days of his service were ended.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

(0.35) (Luk 1:8)

tn Grk “Now it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

(0.35) (Luk 1:5)

tn Grk “It happened that in the days.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.

(0.35) (Num 9:15)

tn The imperfect tense in this and the next line should be classified as a customary imperfect, stressing incomplete action but in the past time—something that used to happen, or would happen.

(0.35) (Heb 3:11)

tn Grk “if they shall enter my rest,” a Hebrew idiom expressing an oath that something will certainly not happen.

(0.35) (Act 28:6)

tn Grk “happening.” The participle γινόμενον (ginomenon) has been translated as a finite verb due to requirements of contemporary English style.

(0.35) (Act 12:10)

tn The Greek term here, αὐτομάτη (automatē), indicates something that happens without visible cause (BDAG 152 s.v. αὐτόματος).

(0.35) (Joh 15:25)

tn The words “this happened” are not in the Greek text but are supplied to complete an ellipsis.

(0.35) (Dan 1:10)

tn The words “if that happened” are not in the Hebrew text but have been added in the translation for clarity.

(0.35) (Psa 49:10)

sn Death shows no respect for anyone. No matter how wise or foolish an individual happens to be, all pass away.

(0.35) (Job 41:8)

tn The verse uses two imperatives which can be interpreted in sequence: do this, and then this will happen.

(0.35) (Job 9:16)

tn The Hiphil imperfect in the apodosis of this conditional sentence expresses what would (not) happen if God answered the summons.

(0.35) (Job 3:25)

tn The verb אָתָה (ʾatah) is Aramaic and is equivalent to the Hebrew verb בּוֹא (boʾ, “come, happen”).

(0.35) (Exo 34:33)

tn Throughout this section the actions of Moses and the people are frequentative. The text tells what happened regularly.

(0.35) (Gen 26:34)

tn The sentence begins with the temporal indicator (“and it happened”), making this clause subordinate to the next.

(0.35) (Gen 1:7)

tn This statement indicates that it happened the way God designed it, underscoring the connection between word and event.

(0.35) (Deu 23:10)

tn Heb “nocturnal happening.” The Hebrew term קָרֶה (qareh) merely means “to happen” so the phrase here is euphemistic (a “night happening”) for some kind of bodily emission such as excrement or semen. Such otherwise normal physical functions rendered one ritually unclean whether accidental or not. See Lev 15:16-18; 22:4.

(0.30) (Ecc 1:11)

sn According to Qoheleth, nothing new really happens under the sun (1:9). Apparent observations of what appears to be revolutionary are due to a lack of remembrance by subsequent generations of what happened long before their time in past generations (1:10-11a). And what will happen in future generations will not be remembered by the subsequent generations to arise after them (1:11b).



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