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(0.36) (Eph 2:21)

tn Or “every building.” Although “every building” is a more natural translation of the Greek, it does not fit as naturally into the context, which (with its emphasis on corporate unity) seems to stress the idea of one building.

(0.36) (Amo 8:3)

tn Heb “Many corpses in every place he will throw out.” The subject of the verb is probably impersonal, though many emend the active (Hiphil) form to a passive (Hophal): “Many corpses in every place will be thrown out.”

(0.36) (Exo 13:2)

tn The word פֶּטֶּר (petter) means “that which opens”; this construction literally says, “that which opens every womb,” which means “the first offspring of every womb.” Verses 12 and 15 further indicate male offspring.

(0.35) (Rev 16:20)

tn Grk “And every.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.35) (2Ti 3:16)

sn There is very little difference in sense between every scripture (emphasizing the individual portions) and “all scripture” (emphasizing the composite whole). The former option is preferred because it fits the normal use of the word “all/every” in Greek (πᾶς, pas) as well as Paul’s normal sense for the word “scripture” in the singular without the article, as here. So every scripture means “every individual portion of scripture.”

(0.35) (2Th 3:17)

tn Grk “The greeting in my hand, Paul, which is a sign in every letter, thus I write.”

(0.35) (2Co 10:5)

tn The phrase “every arrogant obstacle” could be translated simply “all arrogance” (so L&N 88.207).

(0.35) (Rom 3:4)

tn Grk “every man,” but ἄνθρωπος (anthrōpos) is used in a generic sense here to stress humanity rather than masculinity.

(0.35) (Act 19:9)

tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase in this verse.

(0.35) (Act 17:26)

tn Or “mankind.” BDAG 276 s.v. ἔθνος 1 has “every nation of humankind Ac 17:26.”

(0.35) (Act 17:17)

tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase in this verse.

(0.35) (Act 17:11)

tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase in this verse.

(0.35) (Luk 5:1)

sn The image of the crowd pressing around him suggests the people leaning forward to catch Jesus’ every word.

(0.35) (Mat 10:1)

tn Grk “every [kind of] disease and every [kind of] sickness.” Here “every” was not repeated in the translation for stylistic reasons. The present translation, like several other translations (e.g., NASB, NKJV, CEV, NLT), has opted for “every kind of disease and sickness” here (KJV “all manner of sickness and all manner of disease”), understanding the Greek term πᾶς to refer to “everything belonging, in kind, to the class designated by the noun” (BDAG 784 s.v. 5).

(0.35) (Mat 4:23)

tn Grk “every [kind of] disease and every [kind of] sickness.” Here “every” was not repeated in the translation for stylistic reasons. The present translation, like several other translations (e.g., NASB, CEV, NLT), has opted for “every kind of disease and sickness” here, understanding the Greek term πᾶς to refer to “everything belonging, in kind, to the class designated by the noun” (BDAG 784 s.v. 5).

(0.35) (Pro 2:9)

tn The phrase “every good way” functions appositionally to the preceding triad of righteous attributes, further explaining and defining them.

(0.35) (Pro 2:9)

tn Heb “every way of good.” The term טוֹב (tov, “good”) functions as an attributive genitive: “good way.”

(0.35) (Neh 10:31)

tn Heb “debt of every hand,” an idiom referring to the hand that holds legally binding contractual agreements.

(0.35) (2Ch 34:13)

tn Heb “[were] over the laborers and were directing every doer of work for work assignment and work assignment.”

(0.35) (2Ch 31:19)

tn Heb “the priests in the fields of the pastureland of their cities in every city and city.”



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