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(0.57) (Rom 9:6)

tn Grk “For not all those who are from Israel are Israel.”

(0.57) (Hos 11:5)

tn Heb “Assyria, he will be his [Israel’s] king” (NASB similar).

(0.57) (Hos 9:11)

tn Heb “their glory” (so NASB); cf. TEV “Israel’s greatness.”

(0.57) (Eze 3:7)

sn A similar description of Israel’s disobedience is given in 1 Sam 8:7.

(0.57) (Jer 2:24)

sn The metaphor is intended to depict Israel’s irrepressible desire to worship other gods.

(0.57) (Isa 57:9)

sn Israel’s devotion to her idols is inordinate, irrational, and self-destructive.

(0.57) (Isa 46:13)

tn Heb “to Israel my splendor”; KJV, ASV “for Israel my glory.”

(0.57) (Isa 41:15)

sn The mountains and hills symbolize hostile nations that are obstacles to Israel’s restoration.

(0.57) (Psa 76:1)

sn Psalm 76. The psalmist depicts God as a mighty warrior who destroys Israel’s enemies.

(0.52) (Hos 3:4)

tn Heb “sons of Israel” (so NASB); cf. KJV “children of Israel,” and NAB “people of Israel” (likewise in the following verse).

(0.52) (Isa 45:14)

sn Israel’s vassals are portrayed as so intimidated and awed that they treat Israel as an intermediary to God or sub-deity.

(0.52) (Isa 44:23)

tn That is, by delivering Israel. Cf. NCV “showed his glory when he saved Israel”; TEV “has shown his greatness by saving his people Israel.”

(0.52) (Psa 115:1)

sn Psalm 115. The psalmist affirms that Israel’s God is superior to pagan idols and urges Israel to place their confidence in him.

(0.50) (Act 5:31)

tn Or “to give repentance and forgiveness of sins to Israel.”

(0.50) (Zec 10:6)

tn Or “the kingdom of Israel”; Heb “the house of Joseph.”

(0.50) (Mic 5:1)

tn Traditionally, “the judge of Israel” (so KJV, NASB).

(0.50) (Mic 1:13)

tn Heb “for in you was found the transgressions of Israel.”

(0.50) (Amo 7:10)

tn Heb “in the middle of the house of Israel.”

(0.50) (Amo 7:2)

tn “Israel” is supplied in the translation for clarity.

(0.50) (Amo 5:2)

tn Or “young lady.” The term “Israel” is an appositional genitive.



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