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(0.67) (Luk 22:4)

tn Grk “how he might hand him over to them,” in the sense of “betray him.”

(0.67) (Luk 15:4)

tn Grk “What man.” The Greek word ἄνθρωπος (anthrōpos) is used here in a somewhat generic sense.

(0.67) (Luk 5:21)

tn Or “to reason” (in a hostile sense). See G. Schrenk, TDNT 2:97.

(0.67) (Luk 2:35)

tn Or “reasonings” (in a hostile sense). See G. Schrenk, TDNT 2:97.

(0.67) (Mat 6:14)

tn Here ἄνθρωπος (anthrōpos) is used in a generic sense: “people, others.”

(0.67) (Oba 1:10)

tn Heb “from.” The preposition is used here with a causal sense.

(0.67) (Eze 40:14)

tn The word “high” is not in the Hebrew text but is supplied for sense.

(0.67) (Eze 7:11)

tn The verb has been supplied for the Hebrew text to clarify the sense.

(0.67) (Lam 3:27)

tn Heb “in his youth.” The preposition ב (bet) functions in a temporal sense: “when.”

(0.67) (Jer 12:6)

tn This is an attempt to give some contextual sense to the particle “for, indeed” (כִּי, ki).

(0.67) (Isa 49:8)

tn The Hiphil of קוּם (qum, “arise”) is probably used here in the sense of “rebuild.”

(0.67) (Isa 44:10)

tn The rhetorical question is sarcastic. The sense is, “Who is foolish enough…?”

(0.67) (Isa 40:13)

tn Perhaps the verb is used metonymically here in the sense of “advises” (note the following line).

(0.67) (Isa 32:6)

tn Or “foolishness,” in a moral-ethical sense. See 9:17.

(0.67) (Ecc 9:12)

tn Heb “man.” The term is used here in a generic sense and translated “no one.”

(0.67) (Pro 19:11)

tn Or “prudence,” the successful use of wisdom in discretion. Cf. NAB, NRSV, NLT “good sense.”

(0.67) (Pro 14:5)

tn Heb “a witness of falsehood.” The genitive functions in an attributive sense: “false witness.”

(0.67) (Pro 6:8)

tn The Hebrew imperfect verb occurs here in the sense of past habitual action.

(0.67) (Pro 5:23)

tn The preposition ב (bet) is used in a causal sense: “because” (cf. NCV, TEV, CEV).

(0.67) (Pro 5:13)

tn The vav that introduces this clause functions in an explanatory sense.



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