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(0.40) (Dan 11:3)

sn The powerful king mentioned here is Alexander the Great (ca. 336-323 b.c.).

(0.40) (Eze 27:3)

sn Rome, another economic power, is described in a similar way in Rev 17:1.

(0.40) (Eze 13:21)

tn Heb “from your hand(s).” This refers to their power over the people.

(0.40) (Lam 1:7)

tn Heb “into the hand of.” In such phrases “hand” represents power or authority.

(0.40) (Jer 31:11)

tn Heb “from the hand/power of the one too strong for him.”

(0.40) (Jer 9:23)

tn Heb “…in their wisdom…in their power…in their riches.”

(0.40) (Isa 52:10)

tn Heb “his holy arm.” This is a metonymy for his power.

(0.40) (Isa 47:14)

tn Heb “hand,” here a metaphor for the strength or power of the flames.

(0.40) (Isa 41:2)

sn The point is that they are powerless before Cyrus’ military power and scatter before him.

(0.40) (Isa 37:27)

tn Heb “short of hand”; KJV, ASV “of small power”; NASB “short of strength.”

(0.40) (Isa 33:10)

tn Or “lift myself up” (KJV); NLT “show my power and might.”

(0.40) (Isa 28:2)

tn Heb “Look, a strong and powerful [one] belongs to the Lord.”

(0.40) (Isa 7:4)

sn The derogatory metaphor indicates that the power of Rezin and Pekah is ready to die out.

(0.40) (Psa 105:36)

tn Heb “the beginning of all their strength,” that is, reproductive power (see Ps 78:51).

(0.40) (Psa 48:10)

tn Heb “your right hand is full of justice.” The “right hand” suggests activity and power.

(0.40) (Psa 19:1)

sn God’s glory refers here to his royal majesty and power.

(0.40) (Neh 9:27)

tn Heb “from the hand of” (so NASB, NIV); NAB “from the power of.”

(0.40) (Neh 9:28)

tn Heb “in the hand of” (so KJV, ASV); NAB “to the power of.”

(0.40) (Neh 5:5)

tn Heb “there is not power for our hand.” The Hebrew expression used here is rather difficult.

(0.40) (Deu 7:8)

tn Heb “hand” (so KJV, NRSV), a metaphor for power or domination.



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