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(0.60) (Gen 25:13)

tn The meaning of this line is not easily understood. The sons of Ishmael are listed here “by their names” and “according to their descendants.”

(0.60) (Gen 15:21)

tn Each of the names in the list has the Hebrew definite article, which is used here generically for the class of people identified.

(0.57) (Rev 1:11)

tn Grk “and to Smyrna.” For stylistic reasons the conjunction καί (kai) and the preposition εἰς (eis) have not been translated before the remaining elements of the list. In lists with more than two elements contemporary English generally does not repeat the conjunction except between the next to last and last elements.

(0.57) (Mat 10:2)

sn In the various lists of the 12, Simon (that is, Peter) is always mentioned first (see also Mark 3:16-19; Luke 6:13-16; Acts 1:13) and the first four individuals listed are always the same, although not in the same order following Peter.

(0.57) (Psa 69:28)

sn The phrase the scroll of the living occurs only here in the OT. It pictures a scroll or census list containing the names of the citizens of a community. When an individual died, that person’s name was removed from the list. So this curse is a very vivid way of asking that the enemies die.

(0.57) (Psa 69:28)

sn Do not let their names be listed with the godly. This curse pictures a scroll in which God records the names of his loyal followers. The psalmist makes the point that his enemies have no right to be included in this list of the godly.

(0.57) (Ezr 2:1)

sn The list of names and numbers in this chapter of Ezra has a parallel account in Neh 7:6-73. The fact that the two lists do not always agree in specific details suggests that various textual errors have crept into the accounts during the transmission process.

(0.57) (Ezr 2:64)

sn The same total is given in Neh 7:66, but the numbers of people listed do not add up to this total; the list in vv. 3-60 is apparently selective, but it is not clear what the basis of the selectivity is.

(0.57) (1Ch 3:6)

tn All but two Hebrew mss read “Elishama” here, but 1 Chr 14:5 lists the name as “Elishua,” and is followed by a number of English versions here (e.g., NAB, NIV, NCV, TEV, CEV, NLT). Another son named “Elishama” is listed in 3:8.

(0.57) (Deu 14:11)

tn According to HALOT the Hebrew term צִפּוֹר (tsippor) can to a “bird” or “winged creature” (HALOT 1047 s.v.). In this list it appears to include bats, while insects are put in their own list next. Hebrew terminology seems to have focused on the mode of movement or environment rather than our modern zoological taxonomies.

(0.57) (Gen 10:1)

sn Sons were born to them. A vertical genealogy such as this encompasses more than the names of sons. The list includes cities, tribes, and even nations. In a loose way, the names in the list have some derivation or connection to the three ancestors.

(0.52) (Eze 42:5)

tn The verb יוֹכְלוּ (yokhelu) “took space” is listed by BDB 37 as אָכַל (’akhal, “eat, consume”), though it prefers to emend the text. HALOT also lists this verb as אכל (1:46) while also listing it under יכל,“prevail” (2:410-11). If אָכַל is correct, then the א (’alef) has dropped out. See the note at Ezek 21:28. BHS refers to a few medieval manuscripts and a Qumran manuscript including the א, יֹאכְלוּ instead of יוֹכְלוּ; both are pronounced the same.

(0.52) (Jos 18:28)

tn The structure of this list presents problems. In v. 28 no conjunction appears before “Haeleph” or “Kiriath” in the Hebrew text. This suggests they should be compounded with the preceding names, yielding “Zelah Haeleph” and “Gibeah Kiriath” respectively. This results in a list of only 12 cities, however, while the summary statement (v. 28) gives the number 14. One should note, however, that the city lists in chap. 15 do not consistently use the conjunction before the name of each city. See also Josh 19:7, where no conjunction appears before “Rimmon,” but the summary assumes that Ain and Rimmon are distinct.

(0.50) (Rev 11:9)

tn The Greek term καί (kai) has not been translated before this and the following items in the list, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

(0.50) (Rev 9:20)

tn The Greek conjunction καί (kai) has not been translated here or before the following materials in this list, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

(0.50) (Rev 2:19)

tn Grk “and faith.” Here and before the following term καί (kai) has not been translated because English normally uses a coordinating conjunction only between the next to last and last terms in a list.

(0.50) (2Ti 3:2)

tn Or “self-centered.” The first two traits in 2 Tim 3:2 and the last two in 3:4 are Greek words beginning with the root “lovers of,” and so bracket the list at beginning and end.

(0.50) (Eph 4:31)

tn Grk “with all malice.” This final phrase provides a cumulative point of focus for this list and presents a summary vice encompassing all the others. The translation attempts to make this nuance clear.

(0.50) (Act 15:40)

tn Or “committed.” BDAG 762 s.v. παραδίδωμι 2 gives “be commended by someone to the grace of the Lord” as the meaning for this phrase, although “give over” and “commit” are listed as alternatives for this category.

(0.50) (Act 11:28)

tn Or “whole Roman Empire.” While the word οἰκουμένη (oikoumenē) does occasionally refer specifically to the Roman Empire, BDAG 699 s.v. οἰκουνένη 2 does not list this passage (only Acts 24:5 and 17:6).



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