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(0.50) (Isa 9:18)

sn Evil was uncontrollable and destructive, and so can be compared to a forest fire.

(0.50) (Pro 18:14)

sn This is a rhetorical question, asserting that very few can cope with depression.

(0.50) (Pro 4:26)

tn Following an imperative, a vav plus imperfect verb can depict purpose or result.

(0.50) (Pro 4:10)

tn Following an imperative, a vav plus imperfect verb can depict purpose or result.

(0.50) (Job 40:13)

tn The word “dust” can mean “ground” here, or more likely, “grave.”

(0.50) (Job 40:14)

tn The imperfect verb has the nuance of potential imperfect: “can save; is able to save.”

(0.50) (Job 39:29)

tn The word means “search,” but can be used for a wide range of matters, including spying.

(0.50) (Job 2:7)

tn The verb is נָכָה (nakhah, “struck, smote”); it can be rendered in this context as “afflicted.”

(0.50) (2Ki 6:13)

tn Heb “Go and see where he [is] so I can send and take him.”

(0.50) (1Sa 1:16)

tn The term שִׂיחַ (siakh) can also refer to a lament or complaint.

(0.50) (Jdg 18:5)

tn Heb “so we can know if our way on which we are going will be successful.”

(0.50) (Jdg 17:9)

tn Heb “And I am going to reside in a place I can find.”

(0.50) (Jdg 16:28)

tn Heb “so I can get revenge with one act of vengeance.”

(0.50) (Jdg 16:6)

tn Heb “how you can be subdued in order to be humiliated.”

(0.50) (Jdg 13:15)

tn Heb “so we can prepare before you a young goat of the goats.”

(0.50) (Jos 1:8)

tn Heb “and be wise,” but the word can mean “be successful” by metonymy.

(0.50) (Jos 1:7)

tn Heb “be wise,” but the word can mean “be successful” by metonymy.

(0.50) (Deu 13:7)

tn Or “land” (so NIV, NCV); the same Hebrew word can be translated “land” or “earth.”

(0.50) (Num 23:10)

tn The question is again rhetorical; it means no one can count them—they are innumerable.

(0.50) (Num 22:35)

tn The imperfect tense here can be given the nuance of permission.



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