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(0.35) (2Sa 21:12)

tn Heb “David.” For stylistic reasons the name has been replaced by the pronoun (“he”) in the translation.

(0.35) (2Sa 20:14)

tc In keeping with the form of the name in v. 15, the translation deletes the “and” found in the MT.

(0.35) (2Sa 20:12)

tn Heb “Amasa.” For stylistic reasons the name has been replaced by the pronoun (“him”) in the translation.

(0.35) (2Sa 16:16)

tn Heb “to Absalom.” The proper name has been replaced by the pronoun “him” in the translation for stylistic reasons.

(0.35) (2Sa 14:33)

tn Heb “Absalom.” For stylistic reasons the name has been replaced by the pronoun (“him”) in the translation.

(0.35) (2Sa 12:19)

tn Heb “David.” The name has been replaced in the translation by the pronoun (“he”) for stylistic reasons.

(0.35) (2Sa 8:10)

tn Heb “Toi.” The proper name has been replaced by the pronoun in the translation for stylistic reasons.

(0.35) (2Sa 7:23)

tn The verb is plural in Hebrew, agreeing grammatically with the divine name, which is a plural of degree.

(0.35) (2Sa 6:20)

tn Heb “David.” The name has been replaced by the pronoun (“him”) in the translation for stylistic reasons.

(0.35) (1Sa 30:21)

tn Heb “David.” The pronoun (“him”) has been substituted for the proper name in the translation for stylistic reasons.

(0.35) (1Sa 30:18)

tn Heb “David.” The pronoun (“he”) has been substituted for the proper name in the translation for stylistic reasons.

(0.35) (1Sa 18:28)

tn Heb “Saul’s.” In the translation the proper name has been replaced by the pronoun for stylistic reasons.

(0.35) (1Sa 18:29)

tn Heb “of David.” In the translation the proper name has been replaced by the pronoun for stylistic reasons.

(0.35) (1Sa 15:27)

tn Heb “he,” but Saul is clearly the referent. A Qumran ms and the LXX include the name “Saul” here.

(0.35) (1Sa 11:11)

tn Heb “Ammon.” By metonymy the name “Ammon” is used collectively for the soldiers in the Ammonite army.

(0.35) (Rut 4:17)

tn The name “Obed” means “one who serves,” perhaps anticipating how he would help Naomi (see v. 15).

(0.35) (Rut 4:14)

tn Heb “may his name be called [i.e., “perpetuated”; see Gen 48:16] in Israel.”

(0.35) (Rut 1:2)

tn Heb “and the name of his wife [was] Naomi.” This has been simplified in the translation for stylistic reasons.

(0.35) (Jdg 12:7)

tn Heb “Jephthah the Gileadite.” The proper name has been replaced by the pronoun (“he”) in the translation for stylistic reasons.

(0.35) (Jdg 9:48)

tn Heb “Abimelech.” The proper name has been replaced with the pronoun (“he”) due to considerations of English style.



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