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(0.35) (Isa 44:14)

tn Heb “strengthens for himself,” i.e., “secures for himself” (see BDB 55 s.v. אָמֵץ Pi.2).

(0.35) (2Ch 24:13)

tn Heb “and they caused the house of God to stand according to its measurements and they strengthened it.”

(0.35) (Zec 10:12)

tc Heb “I will strengthen them in the Lord.” Because of the perceived problem of the Lord saying he will strengthen the people “in the Lord,” both BHK and BHS suggest emending גִּבַּרְתִּים (gibbartim, “I will strengthen them”) to גְּבֻרָתָם (gevuratam, “their strength”). This is unnecessary, however, for the Lord frequently refers to himself in that manner (see Zech 2:11).

(0.30) (Job 6:10)

tn The כִּי (ki, “for”) functions here to explain “my comfort” in the first colon; the second colon simply strengthens the first.

(0.30) (Job 4:14)

tn The two words פַּחַד (pakhad, “dread”) and רְעָדָה (reʿadah, “trembling”) strengthen each other as synonyms (see also Ps 55:6).

(0.30) (Neh 6:9)

tn The statement “So now, strengthen my hands” is frequently understood as an implied prayer, but is taken differently by NAB (“But instead, I now redoubled my efforts”).

(0.30) (Exo 7:9)

tn The verb is תְּנוּ (tenu), literally “give.” The imperative is followed by an ethical dative that strengthens the subject of the imperative: “you give a miracle.”

(0.28) (Exo 4:21)

tn Heb “strengthen” (in the sense of making stubborn or obstinate). The text has the expression וַאֲנִי אֲחַזֵּק אֶת־לִבּוֹ (vaʾani ʾakhazzeq ʾet libbo), “I will make strong his will,” or “I will strengthen his resolve,” recognizing the “heart” as the location of decision making (see Prov 16:1, 9).

(0.25) (Heb 12:12)

sn A quotation from Isa 35:3. Strengthen your listless hands and your weak knees refers to the readers’ need for renewed resolve and fresh strength in their struggles (cf. Heb 10:36-39; 12:1-3).

(0.25) (Nah 1:3)

tn Or “he will certainly not acquit [the wicked],” or “he certainly will not declare [them] to be free from punishment.” The accompanying infinitive absolute strengthens the modality of the finite verb making it a stronger assurance, hence “certainly will not.”

(0.25) (Isa 22:3)

tn Heb “all your found ones.” To achieve tighter parallelism (see “your leaders”) some prefer to emend the form to אַמִּיצַיִךְ (ʾammitsayikh, “your strong ones”) or to נֶאֱמָצַיִךְ (neʾematsayikh, “your strengthened ones”).

(0.25) (Psa 80:15)

tn Heb “and upon a son you strengthened for yourself.” In this context, where the extended metaphor of the vine dominates, בֵּן (ben, “son”) probably refers to the shoots that grow from the vine. Cf. Gen 49:22.

(0.25) (Job 21:4)

tn The addition of the independent pronoun at the beginning of the sentence (“Is it I / against a man / my complaint”) strengthens the pronominal suffix on “complaint” (see GKC 438 §135.f).

(0.25) (Job 5:27)

tn The preposition with the suffix (referred to as the ethical dative) strengthens the imperative. An emphatic personal pronoun also precedes the imperative. The resulting force would be something like “and you had better apply it for your own good!”

(0.25) (Job 5:8)

tn The independent personal pronoun here adds emphasis to the subject of the verb, again strengthening the contrast with what Job is doing (see R. J. Williams, Hebrew Syntax, 22, §106).

(0.25) (Job 2:3)

tn The form is the Hiphil participle, “make strong, seize, hold fast.” It is the verbal use here; joined with עֹדֶנּוּ (ʿodennu, “yet he”) it emphasizes that “he still holds firmly.” The testing has simply strengthened Job in his integrity.

(0.25) (2Sa 3:6)

tn Heb “was strengthening himself.” The statement may have a negative sense here, perhaps suggesting that Abner was overstepping the bounds of political propriety in a self-serving way.

(0.25) (Num 27:7)

tn The Hebrew text uses the infinitive absolute with the imperfect tense. The imperfect is functioning as the imperfect of instruction, and so the infinitive strengthens the force of the instruction.

(0.25) (Num 13:30)

tn The construction is emphatic, using the cohortative with the infinitive absolute to strengthen it: עָלֹה נַעֲלֶה (ʿaloh naʿaleh, “let us go up”) with the sense of certainty and immediacy.

(0.25) (Num 8:24)

tn The infinitive is לִצְבֹא (litsvoʾ), related to the word for “host, army, company,” and so “to serve as a company.” The meaning is strengthened by the cognate accusative following it.



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