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(0.67) (Rev 6:2)

tn The phrase “and here came” expresses the sense of καὶ ἰδού (kai idou).

(0.67) (Rev 3:10)

tn The Greek term λόγον (logon) is understood here in the sense of admonition or encouragement.

(0.67) (Rev 3:3)

tn Grk “keep it,” in the sense of obeying what they had initially been taught.

(0.67) (1Pe 3:9)

tn Grk “not returning…but blessing,” continuing the sense of command from the preceding.

(0.67) (1Pe 2:18)

tn Grk “being subject,” but continuing the sense of command from vs. 13.

(0.67) (Phm 1:7)

tn The Greek preposition ἐπί (epi) is understood here in a causal sense, i.e., “because.”

(0.67) (1Ti 5:1)

tn No verb “speak” is stated in this clause, but it continues the sense of the preceding.

(0.67) (Gal 6:7)

tn Here ἄνθρωπος (anthrōpos) is used in a generic sense, referring to both men and women.

(0.67) (Gal 6:1)

tn Here ἄνθρωπος (anthrōpos) is used in a generic sense, referring to both men and women.

(0.67) (2Co 9:7)

tn Or “not out of a sense of duty”; Grk “from necessity.”

(0.67) (1Co 15:33)

sn A quotation from the poet Menander, Thais 218, which Paul uses in a proverbial sense.

(0.67) (Act 16:2)

tn For this sense of μαρτυρέω (martureō), see BDAG 618 s.v. 2.b.

(0.67) (Act 2:40)

tn Or “crooked” (in a moral or ethical sense). See Luke 3:5.

(0.67) (Joh 16:21)

tn Grk “that a man” (but in a generic sense, referring to a human being).

(0.67) (Joh 8:47)

tn Grk “you do not hear” (in the sense of listening to something and responding to it).

(0.67) (Joh 8:47)

tn Grk “to God hears” (in the sense of listening to something and responding to it).

(0.67) (Joh 8:26)

tn Grk “true” (in the sense of one who always tells the truth).

(0.67) (Joh 8:2)

tn An ingressive sense for the imperfect fits well here following the aorist participle.

(0.67) (Joh 5:41)

tn Grk “from men,” but in a generic sense; both men and women are implied here.

(0.67) (Joh 1:9)

tn Grk “every man” (but in a generic sense, “every person,” or “every human being”).



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