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(0.53) (Act 19:20)

sn The word of the Lord…to prevail. Luke portrays the impact of Christianity in terms of the Lord’s transforming power in the lives of individuals.

(0.53) (Luk 23:50)

tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus.

(0.53) (Luk 22:49)

snShould we use our swords?” The disciples’ effort to defend Jesus recalls Luke 22:35-38. One individual did not wait for the answer.

(0.53) (Luk 15:4)

sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep.

(0.53) (Luk 4:35)

sn The departure of the evil spirit from the man without hurting him shows Jesus’ total deliverance and protection of this individual.

(0.53) (Mar 15:43)

tn Grk “a councillor” (as a member of the Sanhedrin, see L&N 11.85). This indicates that some individuals among the leaders did respond to Jesus.

(0.53) (Mat 27:66)

tn Grk “with the guard.” The words “soldiers of the” have been supplied in the translation to prevent “guard” from being misunderstood as a single individual.

(0.53) (Mat 18:12)

sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep.

(0.53) (Jer 14:20)

sn For a longer example of an individual identifying with the nation and confessing their sins and the sins of their forefathers, see Ps 106.

(0.53) (Isa 32:13)

tn Heb “indeed, over all the houses of joy.” It is not certain if this refers to individual homes or to places where parties and celebrations were held.

(0.53) (Isa 10:20)

tn Heb “on one who strikes him down.” This individual is the king (“foreign leader”) of the oppressing nation (which NLT specifies as “the Assyrians”).

(0.53) (Sos 6:13)

tn Heb “we.” In ancient Near Eastern love literature, plural verbs and plural pronouns are often used in reference to singular individuals. See note on Song 2:15.

(0.53) (Ecc 8:1)

tn The definite article on הֶחָכָם (hekhakham, “wise man”) may be taken in an individualizing (“the wise man”) or generic sense (“a wise man”).

(0.53) (Pro 25:14)

tn Heb “a gift of falsehood.” This would mean that the individual brags about giving a gift, when there is no gift.

(0.53) (Pro 22:18)

sn If the teachings are preserved in the heart/mind of the disciple, then that individual will always be ready to speak what was retained.

(0.53) (Pro 12:9)

sn This individual lives beyond his financial means in a vain show to impress other people and thus cannot afford to put food on the table.

(0.53) (Pro 2:3)

tn Both particles retain their individual meanings, otherwise the verse would begin with a strong adversative and be a contrast to what has been said.

(0.53) (Psa 128:1)

sn Psalm 128. The psalmist observes that the godly individual has genuine happiness because the Lord rewards such a person with prosperity and numerous children.

(0.53) (Psa 120:6)

tn The singular participial form probably has a representative function here. The psalmist envisions the typical hater of peace who represents the entire category of such individuals.

(0.53) (Psa 112:10)

tn The Hebrew text uses the singular; the representative wicked individual is in view as typifying the group (note the use of the plural form in v. 10).



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