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(0.50) (Est 3:6)

tc The entire first half of the verse is not included in the LXX.

(0.50) (Est 2:14)

tc The LXX does not include the words “was pleased with her.”

(0.50) (Est 2:17)

tc The LXX does not include the words “more than all the other young women.”

(0.50) (Est 2:21)

tc The LXX does not include the names “Bigthan and Teresh” here.

(0.50) (Est 2:22)

tc The LXX simply reads “Esther” and does not include “the queen.”

(0.50) (Est 2:12)

tc The LXX does not include the words “that were required for the women.”

(0.50) (Neh 2:8)

tn The Hebrew text does not include the expression “these requests,” but it is implied.

(0.50) (Ezr 8:5)

tc The MT lacks “of Zattu.” The translation adopted above follows the LXX in including the words.

(0.50) (1Ch 9:4)

tn The words “the settlers included” are supplied in the translation for clarity and for stylistic reasons.

(0.50) (2Sa 22:3)

tn The parallel version of the song in Ps 18 does not include this last line.

(0.50) (Jdg 14:5)

tc The Hebrew includes “and his father and his mother.” See the next note.

(0.50) (Jos 13:11)

tn The words “their territory also included” are supplied in the translation for clarification.

(0.50) (Jos 12:3)

tn The words “his kingdom included” are supplied in the translation for clarification.

(0.50) (Deu 29:17)

tn The Hebrew text includes “which were with them.” Verses 16-17 constitute a parenthetical comment.

(0.50) (Deu 23:15)

tn The Hebrew text includes “from his master,” but this would be redundant in English style.

(0.50) (Deu 19:14)

tn The Hebrew text includes “to possess it.” This phrase has been left untranslated to avoid redundancy.

(0.50) (Deu 4:21)

tn The Hebrew text includes “(as) an inheritance,” or “(as) a possession.”

(0.50) (Deu 1:25)

tn The Hebrew text includes “in their hand,” which is unnecessary and somewhat redundant in English style.

(0.50) (Exo 24:3)

sn The Decalogue may not be included here because the people had heard those commands themselves earlier.

(0.44) (Rom 8:35)

tn Here “sword” is a metonymy that includes both threats of violence and acts of violence, even including death (although death is not necessarily the only thing in view here).



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