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(0.47) (Job 8:12)

tn The LXX interprets the line: “does not any herb wither before it has received moisture?”

(0.47) (Jdg 19:12)

tn Heb “[in] which not any of the sons of Israel [are] here.”

(0.47) (Lev 17:12)

tn Heb “all/any person from you shall not eat blood.”

(0.47) (Lev 11:33)

tn Heb “And any earthenware vessel which shall fall from them into its midst.”

(0.47) (Lev 6:27)

tn Heb “on the garment”; NCV “on any clothes”; CEV “on the clothes of the priest.”

(0.47) (Gen 41:44)

tn The idiom “lift up hand or foot” means “take any action” here.

(0.46) (Num 18:1)

sn The responsibility for the sanctuary included obligations relating to any violation of the sanctuary. This was stated to forestall any further violations of the sanctuary. The priests were to pay for any ritual errors, primarily if any came too near. Since the priests and Levites come near all the time, they risk violating ritual laws more than any. So, with the great privileges come great responsibilities. The bottom line is that they were responsible for the sanctuary.

(0.42) (2Ch 10:16)

sn The people’s point seems to be that they have no familial relationship with David that brings them any benefits or places upon them any obligations. They are being treated like outsiders.

(0.41) (Luk 23:41)

sn This man has done nothing wrong is yet another declaration that Jesus was innocent of any crime.

(0.41) (Luk 20:41)

sn If the religious leaders will not dare to question Jesus any longer, then he will question them.

(0.41) (Hos 12:8)

tn Heb “In all my gains/labors, no one can find in me any guilt that is sin.”

(0.41) (Jer 51:64)

sn The final chapter of the book of Jeremiah does not mention Jeremiah or record any of his prophecies.

(0.41) (Pro 15:28)

sn The form is plural. What they say (the “mouth” is a metonymy of cause) is any range of harmful things.

(0.41) (Pro 15:12)

sn This is an understatement, the opposite being intended (a figure called tapeinosis). A scorner rejects any efforts to reform him.

(0.41) (Pro 12:1)

sn Those who wish to improve themselves must learn to accept correction; the fool hates/rejects any correction.

(0.41) (Psa 73:20)

tn Heb “like a dream from awakening.” They lack any real substance; their prosperity will last for only a brief time.

(0.41) (Job 31:22)

sn Here is the apodosis, the imprecation Job pronounces on himself if he has done any of these things just listed.

(0.41) (Deu 21:14)

tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates by the words “in any case.”

(0.41) (Num 18:23)

sn The Levites have the care of the tent of meeting, and so they are responsible for any transgressions against it.

(0.41) (Num 4:15)

tn Here the article expresses the generic idea of any holy thing (R. J. Williams, Hebrew Syntax, 19, §92).



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