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(0.31) (2Ki 23:22)

tn The Hebrew text has simply “because.” The translation attempts to reflect more clearly the logical connection between the king’s order and the narrator’s observation. Another option is to interpret כִּי (ki) as asseverative and translate, “indeed.”

(0.31) (2Ki 23:15)

tn Heb “And also the altar that is in Bethel, the high place that Jeroboam son of Nebat who encouraged Israel to sin, also that altar and the high place he tore down.” The more repetitive Hebrew text is emphatic.

(0.31) (2Ki 10:3)

tn Hebrew יָשָׁר (yashar) does not have its normal moral/ethical nuance here (“upright”), but a more neutral sense of “proper, right, suitable.” For the gloss “capable,” see HALOT 450 s.v. יָשָׁר.

(0.31) (2Ki 9:4)

tc Heb “the young man, the young man, the prophet.” The MT is probably dittographic, the phrase “the young man” being accidentally repeated. The phrases “the young man” and “the prophet” are appositional, with the latter qualifying more specifically the former.

(0.31) (2Sa 20:1)

tn The expression used here יְמִינִי (yemini) is a short form of the more common “Benjamin.” It appears elsewhere in 1 Sam 9:4 and Esth 2:5. Cf. 1 Sam 9:1.

(0.31) (1Sa 2:26)

tn The term נַעַר (naʿar), here translated “boy,” often refers to a servant or apprentice in line for a position of authority. A decade or more has probably passed since Hannah brought him to Eli.

(0.31) (1Sa 1:11)

tn Heb “handmaid.” The use of this term (translated two more times in this verse and once each in vv. 16, 17 simply as “servant” for stylistic reasons) is an expression of humility.

(0.31) (Rut 2:11)

tn The vav (ו) consecutive construction here has a specifying function. This and the following clause elaborate on the preceding general statement and explain more specifically what she did for her mother-in-law.

(0.31) (Jdg 20:33)

sn Verses 33-36a give a condensed account of the battle from this point on, while vv. 36b-48 offer a more detailed version of how the ambush contributed to Gibeah’s defeat.

(0.31) (Jdg 12:9)

tn Heb “30 daughters he sent off outside.” Another option is to translate, “He arranged for his 30 daughters….” It is not clear if he had more than the “30 daughters” mentioned in the text.

(0.31) (Jdg 9:26)

tn Heb “trusted in him.” Here the verb probably describes more than a mental attitude. It is likely that the Shechemites made an alliance with Gaal and were now trusting him for protection in return for their loyalty (and probably tribute).

(0.31) (Jdg 2:19)

sn The statement the next generation would again act more wickedly than the previous one must refer to the successive sinful generations after Joshua, not Joshua’s godly generation (cf. vv. 7, 17).

(0.31) (Jos 7:21)

tn Heb “Shinar,” a reference to Babylon (cf. Gen 10:10; 11:2; 14:1). Many modern translations retain the Hebrew name “Shinar” (cf. NEB, NRSV) but some use the more familiar “Babylon” (cf. NIV, NLT).

(0.31) (Deu 28:20)

tc For the MT first person common singular suffix (“me”), the LXX reads either “Lord” (Lucian) or third person masculine singular suffix (“him”; various codices). The MT’s more difficult reading probably represents the original text.

(0.31) (Deu 14:19)

tn The term עוֹף (ʿof) refers to winged creatures more broadly than “birds” and is repeated in v. 20. Here “swarming winged things” (שֶׁרֶץ הָעוֹף, sherets haʿof) most likely refers to “insects.”

(0.31) (Deu 11:4)

tn Heb “Reed Sea.” “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See note on the term “Red Sea” in Exod 13:18.

(0.31) (Deu 8:3)

sn Jesus quoted this text to the devil in the midst of his forty-day fast to make the point that spiritual nourishment is incomparably more important than mere physical bread (Matt 4:4; cf. Luke 4:4).

(0.31) (Deu 8:9)

sn A land whose stones are iron. Since iron deposits are few and far between in Palestine, the reference here is probably to iron ore found in mines as opposed to the meteorite iron more commonly known in that area.

(0.31) (Num 35:5)

tn Heb “2,000 cubits” (also three more times in this verse). This would be a distance of 3,000 feet or 1,000 yards (914.4 meters).

(0.31) (Num 24:14)

tn For “in future days,” see the note at Gen 49:1. For more on this expression, see E. Lipiński, “באחרית הימים dans les textes préexiliques,” VT 20 (1970): 445-50.



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