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(0.40) (Jos 2:16)

tn Heb “the pursuers.” The object (“you”) is not in the Hebrew text but is implied.

(0.40) (Jos 2:7)

tn The word “River” is not in the Hebrew text, but is supplied for clarity.

(0.40) (Jos 1:8)

tn Heb “and be wise,” but the word can mean “be successful” by metonymy.

(0.40) (Jos 1:7)

tn Heb “be wise,” but the word can mean “be successful” by metonymy.

(0.40) (Deu 32:31)

tn Heb “their,” but the referent (enemies) is specified in the translation for the sake of clarity.

(0.40) (Deu 24:14)

tn Heb “your brothers,” but not limited only to actual siblings; cf. NASB, NAB “countrymen.”

(0.40) (Deu 23:15)

tn The Hebrew text includes “from his master,” but this would be redundant in English style.

(0.40) (Deu 22:1)

tn Heb “you must not see,” but, if translated literally into English, the statement is misleading.

(0.40) (Deu 21:1)

tn Heb “struck,” but in context a fatal blow is meant; cf. NLT “who committed the murder.”

(0.40) (Deu 18:22)

tn Heb “the word,” but a predictive word is in view here. Cf. NAB “his oracle.”

(0.40) (Deu 1:17)

tn Heb “the small,” but referring to social status, not physical stature.

(0.40) (Num 31:54)

tn The Hebrew text does not repeat the word “commanders” here, but it is implied.

(0.40) (Num 31:8)

sn Here again we see that there was no unified empire, but Midianite tribal groups.

(0.40) (Num 28:7)

tn Heb “the one lamb,” but it is meant to indicate for “each lamb.”

(0.40) (Num 27:21)

tn The passage simply has “and he will ask,” but Eleazar is clearly the subject now.

(0.40) (Num 27:3)

tn The word order is emphatic: “but in/on account of his own sins he died.”

(0.40) (Num 22:19)

tn In this case “lodge” is not used, but “remain, reside” (שְׁבוּ, shevu).

(0.40) (Num 19:17)

tn The word “heifer” is not in the Hebrew text, but it is implied.

(0.40) (Num 18:4)

tn The word is “stranger, alien,” but it can also mean Israelites here.

(0.40) (Num 15:5)

tn Heb “for the one lamb,” but it clearly means “for each lamb.”



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