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(0.42) (Act 28:15)

sn Mention of Christian brothers from there (Rome) shows that God’s message had already spread as far as Italy and the capital of the empire.

(0.42) (Act 20:21)

sn Repentance toward God and faith in our Lord Jesus. Note the twofold description of the message. It is a turning to God involving faith in Jesus Christ.

(0.42) (Act 15:18)

sn Who makes these things known. The remark emphasizes how God’s design of these things reaches back to the time he declared them.

(0.42) (Act 15:4)

tn “They reported all the things God had done with them”—an identical phrase occurs in Acts 14:27. God is always the agent.

(0.42) (Act 10:17)

sn As Peter puzzled over the meaning of the vision, the messengers from Cornelius approached the gate. God’s direction here had a sense of explanatory timing.

(0.42) (Act 9:23)

sn Fitting the pattern emphasized earlier with Stephen and his speech in Acts 7, some Jews plotted to kill God’s messenger (cf. Luke 11:53-54).

(0.42) (Act 8:33)

sn The rhetorical question suggests the insensitivity of this generation for its act against God’s servant, who was slain unjustly as he was silent.

(0.42) (Act 7:48)

sn The title the Most High points to God’s majesty (Heb 7:1; Luke 1:32, 35; Acts 16:7).

(0.42) (Act 5:19)

sn Led them out. The action by God served to vindicate the apostles. It showed that whatever court the Jewish leaders represented, they did not represent God.

(0.42) (Act 4:12)

sn Must be saved. The term used here (δεῖ, dei, “it is necessary”) reflects the necessity set up by God’s directive plan.

(0.42) (Act 4:11)

sn A quotation from Ps 118:22 which combines the theme of rejection with the theme of God’s vindication/exaltation.

(0.42) (Luk 22:37)

sn This scripture must be fulfilled in me. The statement again reflects the divine necessity of God’s plan. See 4:43-44.

(0.42) (Luk 21:24)

sn Until the times of the Gentiles are fulfilled implies a time when Israel again has a central role in God’s plan.

(0.42) (Luk 20:22)

tn Or “lawful,” that is, in accordance with God’s divine law. On the syntax of ἔξεστιν (exestin) with an infinitive and accusative, see BDF §409.3.

(0.42) (Luk 18:38)

sn Have mercy on me is a request for healing (cf. 17:13). It is not owed the man. He simply asks for God’s kind grace.

(0.42) (Luk 18:21)

sn Since my youth. Judaism regarded the age of thirteen as the age when a man would have become responsible to live by God’s commands.

(0.42) (Luk 18:11)

sn The Pharisee’s prayer started out as a thanksgiving psalm to God, but the praise ended up not being about God.

(0.42) (Luk 14:22)

sn And still there is room. This comment suggests the celebration was quite a big one, picturing the openness of God’s grace.

(0.42) (Luk 14:15)

tn Or “will dine”; Grk “eat bread.” This refers to those who enjoy the endless fellowship of God’s coming rule.

(0.42) (Luk 13:33)

tn This is the frequent expression δεῖ (dei, “it is necessary”) that notes something that is a part of God’s plan.



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