Discovery Box| (0.35) | (Gen 32:26) | 1 tn Heb “he”; the referent (the man) has been specified in the translation for clarity. |
| (0.35) | (Gen 31:49) | 4 tn Heb “for we will be hidden, each man from his neighbor.” |
| (0.35) | (Gen 30:43) | 1 tn Heb “the man”; Jacob’s name has been supplied in the translation for clarity. |
| (0.35) | (Gen 29:19) | 1 tn Heb “Better my giving her to you than my giving her to another man.” |
| (0.35) | (Gen 26:31) | 1 tn Heb “and they got up early and they swore an oath, a man to his brother.” |
| (0.35) | (Gen 11:7) | 2 tn Heb “they will not hear, a man the lip of his neighbor.” |
| (0.35) | (Gen 9:20) | 1 sn The epithet a man of the soil indicates that Noah was a farmer. |
| (0.35) | (Gen 9:6) | 2 tn Heb “by man,” a generic term here for other human beings. |
| (0.35) | (Gen 7:23) | 3 tn Heb “from man to animal to creeping thing and to the bird of the sky.” |
| (0.35) | (Gen 3:22) | 3 tn The infinitive explains in what way the man had become like God: “knowing good and evil.” |
| (0.35) | (Gen 2:25) | 1 tn Heb “And the two of them were naked, the man and his wife.” |
| (0.35) | (Gen 2:21) | 1 tn Heb “And the Lord God caused a deep sleep to fall on the man.” |
| (0.35) | (Gen 2:18) | 1 tn Heb “The man’s being alone is not good.” The meaning of “good” must be defined contextually. Within the context of creation, in which God instructs humankind to be fruitful and multiply, the man alone cannot comply. Being alone prevents the man from fulfilling the design of creation and therefore is not good. |
| (0.35) | (Lev 18:11) | 1 tn Heb “The nakedness of the daughter of your father’s wife born of your father, she is your sister; you must not uncover her nakedness.” That is, a half sister, the daughter of the man’s father by another wife, who is not the man’s mother, is to be considered a true sister. Therefore, the man must not have sexual intercourse with her. |
| (0.32) | (Pro 6:26) | 3 tn These two lines might be an example of synthetic parallelism, that is, “A, what’s more B.” The A-line describes the detrimental moral effect of a man going to a professional prostitute; the B-line heightens this and describes the far worse effect—moral and mortal!—of a man committing adultery with another man’s wife. When a man goes to a prostitute, he lowers himself to become nothing more than a “meal ticket” to sustain the life of that woman; however, when a man commits adultery, he places his very life in jeopardy—the rage of the husband could very well kill him. |
| (0.31) | (Jam 3:2) | 4 tn The word for “man” or “individual” is ἀνήρ (anēr), which often means “male” or “man (as opposed to woman).” But it sometimes is used generically to mean “anyone,” “a person,” as here (cf. BDAG 79 s.v. 2). |
| (0.31) | (Jam 2:2) | 1 tn The word for “man” or “individual” here is ἀνήρ (anēr), which often means “male” or “man (as opposed to woman).” But as BDAG 79 s.v. 2 says, “equivalent to τὶς someone.” |
| (0.31) | (Jam 1:23) | 1 tn The word for “man” or “individual” is ἀνήρ (anēr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.” |
| (0.31) | (Jam 1:12) | 1 tn The word for “man” or “individual” here is ἀνήρ (anēr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.” |
| (0.31) | (Rom 4:8) | 1 tn The word for “man” or “individual” here is ἀνήρ (anēr), which often means “male” or “man (as opposed to woman).” However, as BDAG 79 s.v. 2 says, here it is “equivalent to τὶς someone, a person.” |
