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(0.40) (1Ki 16:3)

tc The Old Greek, Syriac Peshitta, and some mss of the Targum have here “his house.”

(0.40) (1Ki 8:25)

tn Heb “guard their way by walking before me as you have walked before me.”

(0.40) (1Ki 6:6)

tn Heb “so that [the beams] would not have a hold in the walls of the temple.”

(0.40) (1Ki 1:32)

sn SummonNathan. Nathan must have left the room when Bathsheba reentered.

(0.40) (1Ki 1:28)

sn Summon Bathsheba. Bathsheba must have left the room when Nathan arrived (see 1:22).

(0.40) (2Sa 21:16)

sn 300 bronze shekels would have weighed about 7.5 pounds (3.4 kg).

(0.40) (2Sa 21:14)

tc Many medieval Hebrew mss have here כְּכֹל (kekhol, “according to all”).

(0.40) (2Sa 17:20)

tn Heb “they”; the referents (Absalom’s men) have been specified in the translation for clarity.

(0.40) (2Sa 17:21)

tn Heb “they”; the referents (Ahimaaz and Jonathan) have been specified in the translation for clarity.

(0.40) (2Sa 17:23)

tc The Greek recensions of Origen and Lucian have here “house” for “grave.”

(0.40) (2Sa 13:11)

tn Heb “lie with me” (so NAB, NASB, NRSV); NCV “come and have sexual relations with me.”

(0.40) (2Sa 7:28)

tn Heb “and you have spoken to your servant this good thing.”

(0.40) (2Sa 3:8)

tn Heb “and you have laid upon me the guilt of the woman today.”

(0.40) (2Sa 3:3)

tn The Hebrew text does not have the word “son.” So also in vv. 3-5.

(0.40) (1Sa 29:10)

tn Heb “when you get up early in the morning and you have light, go.”

(0.40) (1Sa 20:42)

tn The words “of Naioth” are not in the Hebrew text but have been supplied for clarity.

(0.40) (1Sa 20:8)

tn Heb “for into a covenant of the Lord you have brought your servant with you.”

(0.40) (1Sa 17:44)

tc Many medieval Hebrew mss have “the earth” here, instead of the MT’s “the field.”

(0.40) (1Sa 16:1)

tn Heb “for I have seen among his sons for me a king.”

(0.40) (1Sa 15:19)

tn Heb “you have done what is evil in the eyes of the Lord.”



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