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(0.40) (Psa 73:28)

tn Heb “but as for me, the nearness of God for me [is] good.”

(0.40) (Psa 68:6)

sn God delivers the downtrodden and oppressed, but sinful rebels who oppose his reign are treated appropriately.

(0.40) (Psa 55:21)

tn Heb “his words are softer than oil, but they are drawn swords.”

(0.40) (Psa 55:3)

tn Heb “wickedness,” but here the term refers to the destructive effects of their wicked acts.

(0.40) (Psa 32:10)

tn Heb “but the one who trusts in the Lord, faithfulness surrounds him.”

(0.40) (Psa 21:13)

tn Heb “in your strength,” but English idiom does not require the pronoun.

(0.40) (Job 42:3)

tn The word לָכֵן (lakhen) is simply “but,” as in Job 31:37.

(0.40) (Job 40:22)

tn The suffix is singular, but must refer to the trees’ shade.

(0.40) (Job 39:29)

tn The word means “search,” but can be used for a wide range of matters, including spying.

(0.40) (Job 36:18)

tn The word is כֹּפֶר (kofer), often translated “ransom,” but frequently in the sense of a bribe.

(0.40) (Job 36:5)

tn The object “people” is not in the Hebrew text but is implied.

(0.40) (Job 35:2)

tn The word “when” is not in the Hebrew text, but is implied.

(0.40) (Job 34:16)

tn The phrase “you have” is not in the Hebrew text, but is implied.

(0.40) (Job 34:6)

tn Heb “without transgression,” but this is parallel to the first part where the claim is innocence.

(0.40) (Job 34:7)

tn Heb “he drinks,” but coming after the question this clause may be subordinated.

(0.40) (Job 34:5)

tn Heb “righteous,” but in this context it means to be innocent or in the right.

(0.40) (Job 31:34)

tn Heb “the great multitude.” But some commentators take רַבָּה (rabbah) adverbially: “greatly” (see RSV).

(0.40) (Job 31:36)

tn The word “proudly” is not in the Hebrew text, but is implied (note the following line).

(0.40) (Job 30:5)

tn The form simply is the plural verb, but it means those who drove them from society.

(0.40) (Job 30:5)

tn The text merely says “as thieves,” but it obviously compares the poor to the thieves.



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