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(0.40) (Jer 7:3)

tn Heb “place.” But this might be misunderstood to refer to the temple.

(0.40) (Jer 6:10)

tn These words are not in the text but are supplied in the translation for clarity.

(0.40) (Jer 6:26)

tn These words are not in the text but are implicit from the context.

(0.40) (Jer 6:1)

tn Heb “ram’s horn.” But the modern equivalent is “trumpet” and is more readily understandable.

(0.40) (Jer 4:19)

tn Heb “ram’s horn.” But the modern equivalent is “trumpet” and is more readily understandable.

(0.40) (Jer 4:5)

tn Heb “ram’s horn.” But the modern equivalent is “trumpet” and is more readily understandable.

(0.40) (Jer 3:10)

tn Heb “has not turned back to me with all her heart but only in falsehood.”

(0.40) (Isa 66:8)

tn Heb “land,” but here אֶרֶץ (ʾerets) stands metonymically for an organized nation (see the following line).

(0.40) (Isa 55:11)

tn Heb “but it accomplishes what I desire, and succeeds in what I commission it with.”

(0.40) (Isa 55:8)

tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.

(0.40) (Isa 55:8)

tn Heb “are not.” “Like” is interpretive, but v. 9 indicates that a comparison is in view.

(0.40) (Isa 55:5)

tn Heb “a nation,” but the singular is collective here, as the plural verbs that follow indicate.

(0.40) (Isa 49:23)

tn Heb “your,” but Zion here stands by metonymy for her children (see v. 22b).

(0.40) (Isa 49:4)

tn Heb “But my justice is with the Lord, and my reward [or “wage”] with my God.”

(0.40) (Isa 33:21)

tn Heb “But there [as] a mighty one [will be] the Lord for us.”

(0.40) (Isa 30:2)

tn Heb “those who go to descend to Egypt, but [of] my mouth they do not inquire.”

(0.40) (Isa 28:16)

tn Traditionally “tested,” but the implication is that it has passed the test and stands approved.

(0.40) (Isa 21:12)

sn Dumah will experience some relief, but it will be short-lived as night returns.

(0.40) (Isa 14:28)

sn Perhaps 715 b.c., but the precise date is uncertain.

(0.40) (Isa 10:7)

tn Heb “but he, not so does he intend, and his heart, not so does it think.”



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