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(0.49) (Psa 68:6)

tn Heb “God causes the solitary ones to dwell in a house.” The participle suggests this is what God typically does.

(0.49) (Psa 52:1)

sn Psalm 52. The psalmist confidently confronts his enemy and affirms that God will destroy evildoers and vindicate the godly.

(0.49) (Psa 50:22)

tn Heb “[you who] forget God.” “Forgetting God” here means forgetting about his commandments and not respecting his moral authority.

(0.49) (Psa 50:5)

tn The words “he says” are supplied in the translation for clarification. God’s summons to the defendant follows.

(0.49) (Psa 50:7)

tn The words “he says” are supplied in the translation for clarification. God’s charges against his people follow.

(0.49) (Psa 39:9)

tn Heb “because you acted.” The psalmist has in mind God’s disciplinary measures (see vv. 10-13).

(0.49) (Psa 19:8)

tn Because they reflect God’s character, his commands provide a code of moral and ethical purity.

(0.49) (Job 42:4)

tn This phrase, “you said,” is supplied in the translation to introduce the recollection of God’s words.

(0.49) (Job 27:13)

tn The expression “allotted by God” interprets the simple prepositional phrase in the text: “with/from God.”

(0.49) (Job 11:5)

sn Job had expressed his eagerness to challenge God; Zophar here wishes that God would take up that challenge.

(0.49) (Job 10:13)

sn “These things” refers to the affliction that God had brought on Job. They were concealed by God from the beginning.

(0.49) (Job 1:12)

tn The Targum to Job adds “with permission” to show that he was granted leave from God’s presence.

(0.49) (2Ch 32:15)

tn The verb is plural, suggesting that the preceding אֱלֹהֵיכֶם (ʾelohekhem) be translated “your gods,” rather than “your God.”

(0.49) (2Ch 4:19)

sn This bread offered to God was viewed as a perpetual offering to God. See Lev 24:5-9.

(0.49) (2Sa 22:36)

tn Heb “your answer makes me great.” David refers to God’s willingness to answer his prayer.

(0.49) (Jos 3:3)

sn The ark of the covenant refers to the wooden chest that symbolized God’s presence among his covenant people.

(0.49) (Deu 19:16)

tn Or “rebellion.” Rebellion against God’s law is in view (cf. NAB “of a defection from the law”).

(0.49) (Exo 33:21)

tn The deictic particle is used here simply to call attention to a place of God’s knowing and choosing.

(0.49) (Exo 18:21)

tn The description “fearers of God” uses an objective genitive. It describes them as devout, worshipful, obedient servants of God.

(0.49) (Gen 32:30)

sn The name Peniel means “face of God.” Since Jacob saw God face-to-face here, the name is appropriate.



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