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(0.62) (1Ch 7:15)

tn Heb “and the name of the second was Zelophehad.”

(0.62) (1Ki 20:39)

tn Heb “man” (also a second time later in this verse).

(0.62) (1Sa 17:48)

tc Most LXX mss lack the second half of v. 48.

(0.62) (Jdg 6:9)

tn Heb “hand” (also a second time later in this verse).

(0.62) (Num 27:14)

tn The verb is the second masculine plural form.

(0.62) (Pro 31:11)

tn The first word of the second line begins with ב (bet), the second letter in the Hebrew alphabet.

(0.54) (Deu 16:17)

tn Heb “a man must give according to the gift of his hand.” This has been translated as second person for stylistic reasons, in keeping with the second half of the verse, which is second person rather than third.

(0.53) (1Jo 2:28)

sn A reference to Jesus Christ is more likely here. Note the mention of the second coming (second advent) at the end of this verse.

(0.50) (Rev 18:24)

tn The shift in pronouns from second to third person corresponds to the Greek text.

(0.50) (Rev 18:22)

tn The shift to a second person pronoun here corresponds to the Greek text.

(0.50) (Rev 13:15)

tn Grk “it”; the referent (the second beast) has been specified in the translation for clarity.

(0.50) (Rev 13:11)

sn This second beast is identified in Rev 16:13 as “the false prophet.”

(0.50) (2Pe 2:1)

tn Grk “who”; verse 1 is one sentence in Greek, the second half constituting a relative clause.

(0.50) (Jam 1:17)

tn The first phrase refers to the action of giving and the second to what is given.

(0.50) (Heb 8:7)

tn Grk “no occasion for a second one would have been sought.”

(0.50) (Rom 5:1)

sn Many interpreters see Rom 5:1 as beginning the second major division of the letter.

(0.50) (Joh 17:11)

tn The second repetition of “one” is implied, and is supplied here for clarity.

(0.50) (Luk 18:9)

tn Grk “and despised.” This is a second parable with an explanatory introduction.

(0.50) (Luk 10:13)

tn This introduces a second class (contrary to fact) condition in the Greek text.

(0.50) (Mat 11:21)

tn This introduces a second class (contrary to fact) condition in the Greek text.



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