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(0.50) (Psa 26:10)

tn Heb “and their right hand is full of a bribe.”

(0.50) (Psa 21:8)

tn Heb “your right hand finds those who hate you.”

(0.50) (1Ki 15:11)

tn Heb “what was right in the eyes of the Lord.”

(0.50) (1Ki 15:5)

tn Heb “what was right in the eyes of the Lord.”

(0.50) (1Ki 11:38)

tn Heb “do what is right in my eyes.”

(0.50) (Jdg 14:3)

tn Heb “because she is right in my eyes.”

(0.50) (Jdg 11:9)

tn “All right” is supplied in the translation for clarification.

(0.50) (Lev 25:48)

tn Heb “right of redemption shall be to him.”

(0.49) (Eze 21:22)

tn Or “on the right side,” i.e., the omen mark on the right side of the liver.

(0.43) (Lam 2:3)

tn Heb “he caused his right hand to turn back.” The implication in such contexts is that the Lord’s right hand protects his city. This image of the right hand is consciously reversed in 2:4.

(0.43) (Neh 2:20)

tn Heb “portion or right or remembrance.” The expression is probably a hendiatris: The first two nouns retain their full nominal function, while the third noun functions adjectivally (“right or remembrance” = “ancient right”).

(0.42) (Psa 144:11)

tn Heb “who [with] their mouth speak falsehood, and their right hand is a right hand of falsehood.” See v. 8 where the same expression occurs.

(0.42) (Psa 119:86)

sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted.

(0.42) (Psa 44:3)

tn Heb “your right hand.” The Lord’s “right hand” here symbolizes his power to protect and deliver (see Pss 17:7; 20:6; 21:8).

(0.40) (Rev 12:10)

tn Or “the right of his Messiah to rule.” See L&N 37.35.

(0.40) (Rev 2:1)

sn On seven stars in his right hand see 1:16.

(0.40) (1Pe 3:22)

tn Grk “who is at the right hand…having gone into heaven.”

(0.40) (Act 10:35)

sn Note how faith and response are linked here by the phrase and does what is right.

(0.40) (Act 8:36)

tn Or “What prevents me.” The rhetorical question means, “I should get baptized, right?”

(0.40) (Luk 20:21)

tn Or “precisely”; Grk “rightly.” Jesus teaches exactly, the straight and narrow.



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