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(0.50) (Psa 119:4)

tn Heb “you, you commanded your precepts, to keep, very much.”

(0.50) (Exo 14:28)

tn Heb “not was left among them as much as one.”

(0.42) (Mat 19:29)

sn Jesus reassures his disciples with a promise that (1) much benefit in this life (a hundred times as much) and (2) eternal life will be given.

(0.40) (2Co 2:5)

tn Or “(not to say too much)”; Grk “(not to burden you [with words]).”

(0.40) (Luk 12:48)

sn Entrusted with much. To be gifted with precious responsibility is something that requires faithfulness.

(0.40) (Eze 46:11)

tn Or “as much as he wishes.” Heb “a gift of his hand.”

(0.40) (Eze 46:5)

tn Or “as much as he wishes.” Heb “a gift of his hand.”

(0.40) (Psa 109:30)

tn Heb “I will thank the Lord very much with my mouth.”

(0.40) (1Sa 18:17)

tc Much of the ms evidence for the LXX lacks vv. 17-19.

(0.40) (Rut 2:18)

tn Heb “that which”; the referent (how much grain) has been specified in the translation for clarity.

(0.35) (Act 20:37)

sn The Ephesians elders kissed Paul as a sign of both affection and farewell. The entire scene shows how much interrelationship Paul had in his ministry and how much he and the Ephesians meant to each other.

(0.35) (Pro 12:21)

tn The expression מָלְאוּ רָע (maleʾu raʿ, “to be full of calamity/evil”) means (1) the wicked do much evil or (2) the wicked experience much calamity (cf. NAB, NIV, NRSV, NLT).

(0.35) (Exo 9:28)

tn The expression וְרַב מִהְיֹת (verav miheyot, “[the mighty thunder and hail] is much from being”) means essentially “more than enough.” This indicates that the storm was too much, or, as one might say, “It is enough.”

(0.35) (Act 2:38)

sn In the name of Jesus Christ. Baptism in Messiah Jesus’ name shows how much authority he possesses.

(0.35) (Jer 2:22)

tn Heb “Even if you wash with natron/lye, and use much soap, your sin is a stain before me.”

(0.35) (Isa 56:12)

tn Heb “great, [in] abundance, very much,” i.e., “very great indeed.” See HALOT 452 s.v. יֶתֶר.

(0.35) (2Ki 21:16)

tn Heb “and also Manasseh shed very much innocent blood, until he filled Jerusalem from mouth to mouth.”

(0.35) (2Sa 1:10)

tn Heb “after his falling”; NAB “could not survive his wound”; CEV “was too badly wounded to live much longer.”

(0.35) (1Sa 4:13)

tc Read with many medieval Hebrew mss, the Qere, and much versional evidence יַד (yad, “hand”) rather than MT יַךְ (yakh).

(0.35) (Lev 14:21)

tn Heb “and his hand does not reach”; NAB, NRSV “and cannot afford so much (afford these NIV).”



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