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(0.60) (Luk 15:22)

sn With the instructions Hurry! Bring the best robe, there is a total acceptance of the younger son back into the home.

(0.60) (Luk 15:18)

sn In the confession “I have sinned” there is a recognition of wrong that pictures the penitent coming home and “being found.”

(0.60) (Eze 35:2)

sn Mount Seir is to be identified with Edom (Ezek 35:15), home of Esau’s descendants (Gen 25:21-30).

(0.60) (Isa 32:13)

tn Heb “indeed, over all the houses of joy.” It is not certain if this refers to individual homes or to places where parties and celebrations were held.

(0.60) (Pro 7:11)

tn Heb “her feet.” This is a synecdoche, a part for the whole; the point is that she never stays home, but is out and about all the time.

(0.60) (2Sa 12:4)

tn Heb “came to the rich man.” In the translation “arrived at the rich man’s home” has been used for stylistic reasons.

(0.60) (Exo 2:18)

tn The verb means “to go, to come, to enter.” In this context it means that they returned to their father, or came home.

(0.50) (Act 23:34)

sn Governor Felix asked what province he was from to determine whether he had legal jurisdiction over Paul. He could have sent him to his home province for trial, but decided to hear the case himself.

(0.50) (Luk 18:14)

sn The prayer that was heard and honored was the one given with humility; in a surprising reversal it was the tax collector who went down to his home justified.

(0.50) (Luk 17:31)

sn The swiftness and devastation of the judgment will require a swift escape. There is no time to come down from one’s roof and pick up anything from inside one’s home.

(0.50) (Luk 15:20)

tn Here καί (kai) has been translated as “so” to indicate the result of the son’s decision to return home. Greek style often begins sentences or clauses with “and,” but English style generally does not.

(0.50) (Luk 9:58)

sn Jesus’ reply is simply this: Does the man understand the rejection he will be facing? Jesus has no home in the world (the Son of Man has no place to lay his head).

(0.50) (Luk 8:39)

sn Note that the man could not separate what God had done from the one through whom God had done it (what Jesus had done for him). This man was called to witness to God’s goodness at home.

(0.50) (Mar 5:20)

sn Note that the man could not separate what God had done from the one through whom God had done it (what Jesus had done for him). This man was called to witness to God’s goodness at home.

(0.50) (Mat 24:17)

sn The swiftness and devastation of the judgment will require a swift escape. There will be no time to come down from the roof and pick up anything from inside one’s home.

(0.50) (Mal 1:10)

sn The rhetorical language suggests that as long as the priesthood and people remain disobedient, the temple doors may as well be closed because God is not “at home” to receive them or their worship there.

(0.50) (Eze 7:16)

sn The simile compares doves that flee their valley home for the mountains, where they coo in mournful discomfort. For doves moaning or mourning see Isa 38:14; 59:11; Ezek 7:16 and Nah 2:7.

(0.50) (Jer 49:30)

tn Heb “Make deep to dwell.” See Jer 49:8 and the translator’s note there. The use of this same phrase here argues against the alternative there of going down from a height and going back home.

(0.50) (Jer 2:34)

sn Killing a thief caught in the act of breaking and entering into a person’s home was pardonable under the law of Moses; cf. Exod 22:2.

(0.50) (Jer 2:10)

sn Kedar is the home of the bedouin tribes in the Syro-Arabian desert. See Gen 25:18 and Jer 49:38. See also the previous note for the significance of the reference here.



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