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(0.80) (Gen 35:19)

sn This explanatory note links the earlier name Ephrath with the later name Bethlehem.

(0.70) (1Co 7:2)

tn Grk “should have.” For explanation of the translation, see the note on “have relations with” earlier in this verse.

(0.70) (Act 27:3)

sn Treating Paul kindly. Paul’s treatment followed the pattern of the earlier imprisonment (cf. Acts 24:23).

(0.70) (Joh 4:11)

tn The word for “well” has now shifted to φρέαρ (phrear, “cistern”); earlier in the passage it was πηγή (pēgē).

(0.70) (Luk 23:3)

sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership in 22:70.

(0.70) (Luk 13:23)

sn The warnings earlier in Jesus’ teaching have led to the question whether only a few will be saved.

(0.70) (Mat 27:11)

sn The reply “You say so” is somewhat enigmatic, like Jesus’ earlier reply to the Jewish leadership in 26:64.

(0.70) (Jer 29:28)

tn Heb “For he has sent to us in Babylon, saying….” The quote, however, is part of the earlier letter.

(0.70) (Psa 50:23)

sn The reference to a thank-offering recalls the earlier statement made in v. 14. Gratitude characterizes genuine worship.

(0.70) (Ezr 3:12)

sn The temple had been destroyed some fifty years earlier by the Babylonians in 586 b.c.

(0.70) (2Ki 14:1)

sn The referent here is Joash of Judah (see 12:21), not Joash of Israel, mentioned earlier in the verse.

(0.70) (Rut 3:10)

tn Heb “you have made the latter act of devotion better than the former”; NIV “than that which you showed earlier.”

(0.70) (Jdg 6:5)

tn Heb “destroy.” The translation “devour” carries through the imagery of a locust plague earlier in this verse.

(0.70) (Deu 33:3)

tn Heb “hands.” For the problem of the pronoun see note on the term “holy ones” earlier in this verse.

(0.70) (Deu 4:22)

tn Heb “this.” The translation uses “that” to avoid confusion; earlier in the verse Moses refers to Transjordan as “this land.”

(0.70) (Exo 39:1)

sn This chapter also will be almost identical to the instructions given earlier, with a few changes along the way.

(0.70) (Gen 33:11)

tn Heb “blessing.” It is as if Jacob is trying to repay what he stole from his brother twenty years earlier.

(0.70) (Gen 32:30)

sn I have seen God face-to-face. See the note on the name “Peniel” earlier in the verse.

(0.70) (Gen 18:28)

tn The Hebrew verb שָׁחַת (shakhat, “to destroy”) was used earlier to describe the effect of the flood.

(0.60) (Rev 17:2)

tn This is a cognate noun of the verb translated “sexual immorality” earlier in the verse, but here the qualifier “sexual” has not been repeated for stylistic reasons.



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