Discovery Box| (0.50) | (Luk 24:31) | 4 tn This translates a καί (kai, “and”) that has clear sequential force. |
| (0.50) | (Luk 10:39) | 2 tn This reflexive makes it clear that Mary took the initiative in sitting by Jesus. |
| (0.50) | (Luk 8:11) | 1 tn Grk “is,” but in this context it is clearly giving an explanation of the parable. |
| (0.50) | (Luk 1:24) | 3 sn The text does not state why Elizabeth withdrew into seclusion, nor is the reason entirely clear. |
| (0.50) | (Luk 1:25) | 5 tn Grk “among men,” but the context clearly indicates a generic use of ἄνθρωπος (anthrōpos) here. |
| (0.50) | (Luk 1:16) | 3 tn Grk “sons,” but clearly this is a generic reference to people of both genders. |
| (0.50) | (Amo 8:13) | 4 tn It is not clear whether the speaker in this verse is the Lord or the prophet. |
| (0.50) | (Amo 8:12) | 3 tn It is not clear whether the speaker in this verse is the Lord or the prophet. |
| (0.50) | (Amo 8:8) | 2 tn It is not clear whether the speaker in this verse is the Lord or the prophet. |
| (0.50) | (Eze 32:14) | 1 tn Heb “sink,” that is, to settle and become clear, not muddied. |
| (0.50) | (Psa 78:42) | 1 tn Heb “his hand,” symbolizing his saving activity and strength, as the next line makes clear. |
| (0.50) | (Psa 21:10) | 1 tn Heb “fruit.” The next line makes it clear that offspring is in view. |
| (0.50) | (Psa 19:7) | 3 tn God’s covenant contains a clear, reliable witness to his moral character and demands. |
| (0.50) | (Job 21:21) | 2 tn Heb “after him,” but clearly the meaning is “after he is gone.” |
| (0.50) | (Job 14:5) | 3 tn Heb “[is] with you.” This clearly means under God’s control. |
| (0.50) | (2Sa 20:15) | 1 tn Heb “they.” The following context makes it clear that this refers to Joab and his army. |
| (0.50) | (1Sa 2:10) | 6 sn The anointed one is the anticipated king of Israel, as the preceding line makes clear. |
| (0.50) | (Rut 4:14) | 2 tn The “guardian” is the subject of the verb, as the next verse makes clear. |
| (0.50) | (Jdg 8:9) | 1 tn Heb “said to.” The translation “threatened” is interpretive, but is clearly indicated by the context. |
| (0.50) | (Num 27:21) | 1 tn The passage simply has “and he will ask,” but Eleazar is clearly the subject now. |
