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(0.44) (Eze 44:20)

sn Letting the hair grow was associated with taking a vow (Num 6:5; Acts 21:23-26).

(0.44) (Ecc 1:17)

tn The term גַּם (gam, “even”) is a particle of association and emphasis (HALOT 195 s.v. גַּם).

(0.44) (Pro 23:20)

tn Heb “do not be among,” but in the sense of “associate with” (TEV); “join” (NIV); “consort…with” (NAB).

(0.44) (Deu 10:7)

sn Gudgodah. This is probably the same as Haggidgad, which is also associated with Jotbathah (Num 33:33).

(0.44) (Exo 25:29)

tn Or “a deep gold dish.” The four nouns in this list are items associated with the table and its use.

(0.43) (Mat 9:11)

sn The issue here is inappropriate associations (on the status of tax collectors see the note at 5:46; the phrase often occurs in the NT in collocation with sinners). Jews were very careful about personal associations and contact as a matter of ritual cleanliness. Their question borders on an accusation that Jesus is ritually unclean because of who he associates with.

(0.37) (Rev 19:12)

sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

(0.37) (Rev 13:1)

sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

(0.37) (Rev 12:3)

sn Diadem crowns were a type of crown used as a symbol of the highest ruling authority in a given area, and thus often associated with kingship.

(0.37) (Heb 13:9)

tn Grk “foods,” referring to the meals associated with the OT sacrifices (see the contrast with the next verse; also 9:9-10; 10:1, 4, 11).

(0.37) (Act 2:24)

sn The term translated pains is frequently used to describe pains associated with giving birth (see Rev 12:2). So there is irony here in the mixed metaphor.

(0.37) (Luk 23:34)

tn Grk “cast lots” (probably by using marked pebbles or broken pieces of pottery). A modern equivalent “threw dice” was chosen here because of its association with gambling.

(0.37) (Luk 21:20)

sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies.

(0.37) (Luk 19:5)

sn I must stay. Jesus revealed the necessity of his associating with people like Zacchaeus (5:31-32). This act of fellowship indicated acceptance.

(0.37) (Luk 10:13)

sn To clothe oneself in sackcloth and ashes was a public sign of mourning or lament, in this case for past behavior and associated with repentance.

(0.37) (Luk 7:39)

sn The Pharisees believed in a form of separationism that would have prevented them from any kind of association with such a sinful woman.

(0.37) (Luk 5:30)

sn The issue here is inappropriate associations (eat and drink with tax collectors and sinners) and the accusation comes not against Jesus, but his disciples.

(0.37) (Mat 24:39)

sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many.

(0.37) (Mat 18:17)

sn To treat him like a Gentile or a tax collector means not to associate with such a person. See the note on tax collectors in 5:46.

(0.37) (Mat 11:21)

sn To clothe oneself in sackcloth and ashes was a public sign of mourning or lament, in this case for past behavior and associated with repentance.



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