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(0.38) (Hab 2:9)

sn Here the Babylonians are compared to a bird, perhaps an eagle, that builds its nest in an inaccessible high place where predators cannot reach it.

(0.38) (Hab 1:12)

tn Heb “him,” a collective singular referring to the Babylonians. The plural pronoun “them” has been used in the translation in keeping with contemporary English style.

(0.38) (Eze 30:10)

tn Heb “Nebuchadrezzar” is a variant and more exact spelling of Nebuchadnezzar, as the Babylonian name Nabu-kudurri-uṣur has an “r” rather than an “n.”

(0.38) (Eze 26:7)

tn Heb “Nebuchadrezzar” is a variant and more correct spelling of Nebuchadnezzar, as the Babylonian name Nabu-kudurri-uṣur has an an “r” rather than an “n.”

(0.38) (Eze 9:2)

sn The six men plus the scribe would equal seven, which was believed by the Babylonians to be the number of planetary deities.

(0.38) (Eze 1:1)

sn The Kebar River is mentioned in Babylonian texts from the city of Nippur in the fifth century b.c. It provided artificial irrigation from the Euphrates.

(0.38) (Jer 48:2)

tn Heb “A sword will follow after you.” The sword is again figurative of destructive forces, here the army of the Babylonians.

(0.38) (Jer 38:2)

tn Heb “those who go out to the Chaldeans.” For the rendering “Babylonians” for “Chaldeans,” see the study note on 21:4.

(0.38) (Jer 37:11)

tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity.

(0.38) (Jer 37:9)

tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity.

(0.38) (Jer 37:10)

tn Heb “all the army of the Chaldeans.” For the rendering “Babylonian” in place of Chaldean, see the study note on 21:4.

(0.38) (Jer 37:8)

tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity.

(0.38) (Jer 37:5)

tn Heb “the Chaldeans.” See the study note on 21:4 for the rendering “Babylonian.” The word “forces” is supplied in the translation for clarity.

(0.38) (Isa 46:1)

sn Bel was the name of a Babylonian god. The name was originally associated with Enlil, but later was applied to Marduk. See HALOT 132 s.v. בֵּל.

(0.38) (Psa 137:1)

sn Psalm 137. The Babylonian exiles lament their condition, vow to remain loyal to Jerusalem, and appeal to God for revenge on their enemies.

(0.38) (Psa 74:5)

tn Heb “it is known like one bringing upwards, in a thicket of wood, axes.” The Babylonian invaders destroyed the woodwork in the temple.

(0.38) (2Ki 25:13)

tn Heb “the bronze pillars that were in the Lord’s house and the stands and the bronze sea that were in the Lord’s house the Babylonians broke.”

(0.35) (Hab 1:15)

tn Heb “he”; the referent (the Babylonian tyrant) has been specified in the translation for clarity (cf. NASB “The Chaldeans”; NIV “The wicked foe”; NRSV “The enemy”). Babylonian imperialism is here compared to a professional fisherman who repeatedly brings in his catch and has plenty to eat.

(0.35) (Eze 21:30)

sn Once the Babylonian king’s sword (vv. 19-20) has carried out its assigned task, the Lord commands a halt. The resheathed sword will return to the land where it was created, and there itself face judgment. The pronouns continue to be second person feminine singular. The sword figuratively represents the Babylonian nation, whose land is the locus of judgment.

(0.35) (Jer 21:4)

sn The Babylonians (Heb “the Chaldeans”). The Chaldeans were a group of people in the country south of Babylon from which Nebuchadnezzar came. The Chaldean dynasty his father established became the name by which the Babylonians are regularly referred to in the book of Jeremiah. Jeremiah’s contemporary Ezekiel uses both terms.



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