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(0.40) (1Ch 6:58)

tc The MT reads “Hilez” here; the place name appears as “Holon” in Josh 21:15.

(0.40) (1Ch 6:59)

tc The MT reads “Ashan” here; the place name appears as “Ain” in Josh 21:16.

(0.40) (1Ch 4:14)

tn Heb “Ge-harashim,” which could be left untranslated as a place name.

(0.40) (1Ch 4:9)

tn In Hebrew the name יַעְבֵּץ (yaʿbets, “Jabez”) sounds like the noun עֹצֶב (ʿotsev) which means “pain.”

(0.40) (1Ch 3:16)

tn Heb “Jeconiah,” a variation of the name “Jehoiachin” (also in v. 17).

(0.40) (1Ch 2:55)

tn Or perhaps “the Sopherim.” The NAB transliterates this term and treats it as a proper name.

(0.40) (2Ki 15:25)

tn Heb “He.” The proper name Pekah has been supplied in the translation for clarity.

(0.40) (2Ki 13:12)

tn “Joash”; Jehoash and Joash are alternate forms of the same name.

(0.40) (2Ki 11:18)

tn Heb “the priest.” Jehoiada’s name is added for clarification.

(0.40) (2Ki 11:2)

tn Heb “Joram,” which is a short form of the name Jehoram.

(0.40) (2Ki 8:21)

tn Heb “Joram,” which is a short form of the name Jehoram (also in vv. 23, 24).

(0.40) (1Ki 18:32)

tn Heb “and he built the stones into an altar in the name of the Lord.”

(0.40) (1Ki 18:31)

sn Israel will be your name. See Gen 32:28; 35:10.

(0.40) (1Ki 11:17)

tn The MT reads “Adad,” an alternate form of the name Hadad.

(0.40) (1Ki 8:48)

tn Heb “your name.” See the note on the word “reputation” in v. 41.

(0.40) (1Ki 8:44)

tn Heb “your name.” See the note on the word “reputation” in v. 41.

(0.40) (1Ki 8:43)

tn Heb “your name.” See the note on the word “reputation” in v. 41.

(0.40) (1Ki 8:42)

tn Heb “your great name.” See the note on the word “reputation” in the previous verse.

(0.40) (1Ki 8:17)

tn Heb “to build a house for the name of the Lord God of Israel.” The word “name” in the OT sometimes refers to one’s reputation or honor. The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name.

(0.40) (1Ki 8:16)

sn To build a temple in which to live (Heb “to build a house for my name to be there”). In the OT, the word “name” sometimes refers to one’s reputation or honor. The “name” of the Lord sometimes designates the Lord himself, being indistinguishable from the proper name.



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