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(0.30) (Isa 31:4)

tn Some prefer to translate the phrase לִצְבֹּא עַל (litsboʾ ʿal) as “fight against,” but the following context pictures the Lord defending, not attacking, Zion.

(0.30) (Isa 31:4)

tn Heb “Though there is summoned against it fullness of shepherds, by their voice it is not terrified, and to their noise it does not respond.”

(0.30) (Isa 20:1)

tn Heb “In the year the commanding general came to Ashdod, when Sargon king of Assyria sent him, and he fought against Ashdod and captured it.”

(0.30) (Sos 6:5)

tn The verb רָהַב (rahav) should be nuanced “overwhelm” or “arouse” rather than “storm against,” “make proud,” “confuse,” “dazzle,” or “overcome” (BDB 923 s.v. רָהַב).

(0.30) (Pro 29:24)

tn Heb “hates his soul.” The accomplice is working against himself, for he will be punished along with the thief if he is caught.

(0.30) (Pro 17:14)

tc The LXX has “Giving authority to words is the beginning of strife.” This would make it a warning against thoughtless talk.

(0.30) (Pro 16:29)

tn Heb “man of violence.” He influences his friends toward violence. The term חָמָס (khamas, “violence”) often refers to sins against society, social injustices, and crimes.

(0.30) (Psa 109:2)

tn Heb “for a mouth of evil and a mouth of deceit against me they open, they speak with me [with] a tongue of falsehood.”

(0.30) (Psa 106:1)

sn Psalm 106. The psalmist recalls Israel’s long history of rebellion against God, despite his mighty saving deeds on their behalf.

(0.30) (Psa 105:28)

tn Heb “they did not rebel against his words.” Apparently this refers to Moses and Aaron, who obediently carried out God’s orders.

(0.30) (Psa 89:50)

tn Heb “remember, O Lord, the taunt against your servants.” Many medieval Hebrew mss read the singular here, “your servant” (that is, the psalmist).

(0.30) (Psa 70:1)

sn Psalm 70. This psalm is almost identical to Ps 40:13-17. The psalmist asks for God’s help and for divine retribution against his enemies.

(0.30) (Psa 59:3)

sn The point is that the psalmist’s enemies have no justifiable reason for attacking him. He has neither rebelled or sinned against the Lord.

(0.30) (Psa 50:21)

tn Heb “and I will set in order [my case against you] to your eyes.” The cohortative form expresses the Lord’s resolve to accuse and judge the wicked.

(0.30) (Psa 50:7)

tn Heb “Israel, and I will testify against you.” The imperative “listen” is understood in the second line by ellipsis (note the preceding line).

(0.30) (Psa 35:20)

tn Heb “but against the quiet ones of the land words of deceit they plan.” The imperfect verbal forms in v. 20 highlight their characteristic behavior.

(0.30) (Psa 34:16)

tn Heb “the face of the Lord [is] against the doers of evil to cut off from the earth memory of them.”

(0.30) (Psa 27:2)

tn Heb “my adversaries and my enemies against me.” The verb “draw near” (that is, “attack”) is understood by ellipsis; see the previous line.

(0.30) (Psa 21:12)

tn Heb “with your bowstrings you fix against their faces,” i.e., “you fix your arrows on the bowstrings to shoot at them.”

(0.30) (Psa 5:10)

tn The Hebrew noun used here, פֶּשַׁע (peshaʿ), refers to rebellious actions. The psalmist pictures his enemies as rebels against God (see the next line).



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