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(0.30) (Zep 3:20)

tn Heb “when I restore your fortunes to your eyes.” See the note on the phrase “restore them” in 2:7.

(0.30) (Amo 3:8)

sn Who can refuse to prophesy? When a message is revealed, the prophet must speak, and the news of impending judgment should cause people to fear.

(0.30) (Hos 1:1)

tn Heb “in the days of” (again later in this verse). Cf. NASB “during the days of”; NIV “during the reigns of”; NLT “during the years when.”

(0.30) (Eze 31:5)

tn Heb “when it sends forth.” Repointing the consonants of the Masoretic text would render the proposed reading of “shoots” (cf. NRSV).

(0.30) (Eze 21:23)

sn When the people of Judah realized the Babylonians’ intentions, they would object on grounds that they had made a treaty with the Babylonian king (see 17:13).

(0.30) (Eze 16:37)

sn Harlots suffered degradation when their nakedness was exposed (Jer 13:22, 26; Hos 2:12; Nah 3:5).

(0.30) (Eze 5:16)

tn The Hebrew word carries the basic idea of “bad, displeasing, injurious” but has the nuance “deadly” when used of weapons (see Ps 144:10).

(0.30) (Lam 2:17)

tn Heb “His word.” When used in collocation with the verb בָּצַע (batsaʿ, “to fulfill,” see previous), the accusative noun אִמְרָה (ʾimrah, “word”) means “promise.”

(0.30) (Jer 36:13)

tn Heb “Micaiah reported to them all the words that he heard when Baruch read from the scroll in the ears of the people.”

(0.30) (Jer 22:20)

sn If the passages in this section are chronologically ordered, this refers to the help that Jehoiakim relied on when he rebelled against Nebuchadnezzar.

(0.30) (Jer 6:20)

tn The words “when they offer up to me” are not in the text but are implicit from the following context. They are supplied in the translation for clarity.

(0.30) (Isa 44:23)

tn That is, by delivering Israel. Cf. NCV “showed his glory when he saved Israel”; TEV “has shown his greatness by saving his people Israel.”

(0.30) (Isa 30:19)

tn Heb “he will indeed show you mercy at the sound of your crying out; when he hears, he will answer you.”

(0.30) (Isa 20:1)

tn Heb “In the year the commanding general came to Ashdod, when Sargon king of Assyria sent him, and he fought against Ashdod and captured it.”

(0.30) (Isa 10:14)

sn The Assyrians’ conquests were relatively unopposed, like robbing a bird’s nest of its eggs when the mother bird is absent.

(0.30) (Isa 10:3)

tn Heb “the day of visitation” (so KJV, ASV), that is, the day when God arrives to execute justice on the oppressors.

(0.30) (Isa 9:4)

sn This alludes to Gideon’s victory over Midian (Judg 7-8), when the Lord delivered Israel from an oppressive foreign invader.

(0.30) (Isa 5:16)

tn Heb “by judgment/justice.” When God justly punishes the evildoers denounced in the preceding verses, he will be recognized as a mighty warrior.

(0.30) (Sos 2:8)

tn The exclamation הִנֵּה־זֶה (hinneh zeh, “Look!”) is used of excited speech when someone is seen approaching (Isa 21:9).

(0.30) (Sos 2:6)

sn Ultimately, the only cure for her love-sickness is her beloved. The ancient Near Eastern love songs frequently portray the embrace of the lover as the only cure for the speaker’s love-sickness. For example, one Egyptian love song reads: “She will make the doctors unnecessary because she knows my sickness” (Papyrus Harris 4:11). Similarly, “My salvation is her coming in from outside; when I see her, I will be healthy. When she opens her eye, my body is young; when she speaks, I will be strong. When I embrace her, she exorcises evil from me” (Papyrus Chester Beatty, C5:1-2).



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