Discovery Box| (0.30) | (Act 4:5) | 2 sn Experts in the law would have been mostly like the Pharisees in approach. Thus various sects of Judaism were coming together against Jesus. |
| (0.30) | (Luk 23:3) | 3 sn “Are you the king of the Jews?” Pilate was interested only in the third charge because of its political implications of sedition against Rome. |
| (0.30) | (Luk 21:24) | 3 sn Here is the predicted judgment against the nation until the time of Gentile rule has passed: Its people will be led away as captives. |
| (0.30) | (Luk 15:21) | 2 sn The phrase against heaven is a circumlocution for God. 1st century Judaism tended to minimize use of the divine name out of reverence. |
| (0.30) | (Luk 8:12) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
| (0.30) | (Luk 6:2) | 2 tn Note that the verb is second person plural (with an understood plural pronominal subject in Greek). The charge is again indirectly made against Jesus by charging the disciples. |
| (0.30) | (Luk 5:30) | 5 sn The issue here is inappropriate associations (eat and drink with tax collectors and sinners) and the accusation comes not against Jesus, but his disciples. |
| (0.30) | (Mar 15:2) | 2 sn “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome. |
| (0.30) | (Mar 4:15) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
| (0.30) | (Mat 27:11) | 3 sn “Are you the king of the Jews?” Pilate was interested in this charge because of its political implications of sedition against Rome. |
| (0.30) | (Mat 13:19) | 2 sn The word of Jesus has the potential to save if it germinates in a person’s heart, something the devil is very much against. |
| (0.30) | (Nah 1:9) | 3 tn Or “The Lord will completely foil whatever you plot against him”; or “Whatever you may think about the Lord, he [always] brings everything to a conclusion.” |
| (0.30) | (Jer 51:25) | 3 tn Heb “I will reach out my hand against you.” See the translator’s note on 6:12 for explanation. |
| (0.30) | (Jer 49:14) | 2 tn Heb “Rise up for battle.” The idea “against her” is implicit from the context and has been supplied in the translation for clarity. |
| (0.30) | (Jer 22:20) | 3 sn If the passages in this section are chronologically ordered, this refers to the help that Jehoiakim relied on when he rebelled against Nebuchadnezzar. |
| (0.30) | (Jer 11:19) | 1 tn Heb “against me.” The words “to kill me” are implicit from the context and are supplied in the translation for clarity. |
| (0.30) | (Jer 6:6) | 3 tn Heb “Cut down its trees and build up a siege ramp against Jerusalem.” The referent has been moved forward from the second line for clarity. |
| (0.30) | (Jer 4:16) | 6 tn Heb “They have raised their voices against.” The verb here, a vav (ו) consecutive with an imperfect, continues the nuance of the preceding participle “are coming.” |
| (0.30) | (Isa 42:25) | 3 tn Heb “and it blazed against him all around.” The subject of the third feminine singular verb “blazed” is the divine חֵמָה (khemah, “anger”) mentioned in the previous line. |
| (0.30) | (Isa 37:8) | 1 tn Heb “and the chief adviser returned and he found the king of Assyria fighting against Libnah, for he heard that he had departed from Lachish.” |
