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(0.44) (Rev 8:7)

tn Here καί (kai) has been translated as “so that” because what follows has the logical force of a result clause.

(0.44) (1Pe 1:11)

tn Grk “the sufferings unto Christ,” i.e., sufferings directed toward him, what he was destined to suffer.

(0.44) (Tit 2:4)

tn This verb, σωφρονίζω (sōphronizō), denotes teaching in the sense of bringing people to their senses, showing what sound thinking is.

(0.44) (1Ti 1:7)

tn The Greek reinforces this negation: “understand neither what they are saying nor the things they insist on…”

(0.44) (Eph 1:19)

sn What has been translated as exercise is a term used only of supernatural power in the NT, ἐνέργεια (energeia).

(0.44) (Gal 2:6)

tn Or “added nothing to my authority.” Grk “added nothing to me,” with what was added (“message,” etc.) implied.

(0.44) (2Co 3:10)

tn The words “of what replaced it” are not in the Greek text, but have been supplied to clarify the meaning.

(0.44) (1Co 15:37)

tn Grk “and what you sow, you do not sow the body that will be, but a bare seed.”

(0.44) (Act 26:22)

sn What the prophets and Moses said. Paul argued that his message reflected the hope of the Jewish scriptures.

(0.44) (Act 24:21)

sn The resurrection of the dead. Paul’s point was, what crime was there in holding this religious belief?

(0.44) (Act 12:9)

tn Grk “what was done through the angel was a reality” (see BDAG 43 s.v. ἀληθής 3).

(0.44) (Act 7:49)

sn What kind…resting place? The rhetorical questions suggest mere human beings cannot build a house to contain God.

(0.44) (Act 7:25)

tn Grk “was granting them deliverance.” The narrator explains that this act pictured what Moses could do for his people.

(0.44) (Joh 6:9)

tn Grk “but what are these”; the word “good” is not in the Greek text, but is implied.

(0.44) (Joh 4:27)

sn The question “What do you want?” is John’s editorial comment (for no one in the text was asking it). The author is making a literary link with Jesus’ statement in v. 23: It is evident that, in spite of what the disciples may have been thinking, what Jesus was seeking is what the Father was seeking, that is to say, someone to worship him.

(0.44) (Luk 24:13)

tn These are disciples as they know about the empty tomb and do not know what to make of it all.

(0.44) (Luk 19:37)

tn Or “works of power,” “miracles.” Jesus’ ministry of miracles is what has drawn attention. See Luke 7:22.

(0.44) (Luk 19:23)

tn That is, “If you really feared me why did you not do a minimum to get what I asked for?”

(0.44) (Luk 13:5)

sn Jesus’ point repeats v. 3. The circumstances make no difference. All must deal with the reality of what death means.

(0.44) (Luk 10:25)

sn The combination of inherit with eternal life asks, in effect, “What must I do to be saved?”



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