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(0.25) (Luk 8:25)

sn Jesus’ authority over creation raised a question for the disciples about who he was exactly (“Who then is this?”). This verse shows that the disciples followed Jesus even though they did not know all about him yet.

(0.25) (Luk 7:9)

sn There are two elements to the faith that Jesus commended: The man’s humility and his sense of Jesus’ authority which recognized that only Jesus’ word, not his physical presence, were required.

(0.25) (Luk 6:5)

sn A second point in Jesus’ defense of his disciples’ actions was that his authority as Son of Man also allowed it, since as Son of Man he was lord of the Sabbath.

(0.25) (Luk 4:35)

sn The command Come out of him! is an example of Jesus’ authority (see v. 32). Unlike other exorcists, Jesus did not use magical incantations nor did he invoke anyone else’s name.

(0.25) (Luk 4:6)

tn For the translation of παραδέδοται (paradedotai) see L&N 57.77. The devil is erroneously implying that God has given him such authority with the additional capability of sharing the honor.

(0.25) (Luk 1:39)

sn The author does not say exactly where Elizabeth stayed. The location is given generally as a town of Judah. Judah is about a three day trip south of Nazareth.

(0.25) (Mar 14:62)

sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

(0.25) (Mar 13:14)

sn This parenthetical comment is generally regarded as a command by the author made directly to the readers, not as part of Jesus’ original speech. For this reason the statement is not placed within quotation marks.

(0.25) (Mar 4:41)

sn Jesus’ authority over creation raised a question for the disciples about who he was exactly (Who then is this?). This verse shows that the disciples followed Jesus even though they did not know all about him yet.

(0.25) (Mar 2:28)

sn A second point in Jesus’ defense of his disciples’ actions was that his authority as Son of Man also allowed it, since as Son of Man he was lord of the Sabbath.

(0.25) (Mar 1:25)

sn The command Come out of him! is an example of Jesus’ authority (see v. 22). Unlike other exorcists, Jesus did not use magical incantations nor did he invoke anyone else’s name.

(0.25) (Mat 26:64)

sn An allusion to Ps 110:1. This is a claim that Jesus shares authority with God in heaven. Those present may have thought they were his judges, but, in fact, the reverse was true.

(0.25) (Mat 24:15)

sn This parenthetical comment is generally regarded as a command by the author made directly to the readers, not as part of Jesus’ original speech. For this reason the statement is not placed within quotation marks.

(0.25) (Mat 19:28)

sn The statement you…will also sit on 12 thrones, judging the 12 tribes of Israel looks at the future authority the Twelve will have when Jesus returns. They will share in Israel’s judgment.

(0.25) (Mat 12:8)

sn A second point in Jesus’ defense of his disciples’ actions was that his authority as Son of Man also allowed it, since as Son of Man he was lord of the Sabbath.

(0.25) (Mat 8:27)

sn Jesus’ authority over creation raised a question for the disciples about his identity (What sort of person is this?). This verse shows that although the disciples followed Jesus, their understanding of who he was at this point was incomplete.

(0.25) (Hag 1:1)

tn Heb “by the hand of.” This suggests that the prophet is only an instrument of the Lord; the Lord is to be viewed as the true author (see 1:3; 2:1; Mal 1:1).

(0.25) (Zep 3:10)

tn Or “Nubia”; Heb “Cush.” “Cush” is traditionally assumed to refer to the region south of Egypt, i.e., Nubia or northern Sudan, referred to as “Ethiopia” by classical authors (not the more recent Abyssinia).

(0.25) (Zep 2:12)

tn Heb “Cushites.” This is traditionally assumed to refer to people from the region south of Egypt, i.e., Nubia or northern Sudan, referred to as “Ethiopia” by classical authors (not the more recent Abyssinia).

(0.25) (Hab 1:7)

tn Heb “from him his justice, even his lifting up, goes out.” In this context שְׂאֵת (seʾet) probably has the nuance “authority.” See R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 150.



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