Discovery Box| (0.30) | (Act 7:39) | 3 sn To obey. Again the theme of the speech is noted. The nation disobeyed the way of God and opted for Egypt over the promised land. |
| (0.30) | (Act 5:3) | 1 sn This is a good example of the Greek verb fill (πληρόω, plēroō) meaning “to exercise control over someone’s thought and action” (cf. Eph 5:18). |
| (0.30) | (Luk 19:17) | 3 sn The faithful slave received expanded responsibility (authority over ten cities) as a result of his faithfulness; this in turn is an exhortation to faithfulness for the reader. |
| (0.30) | (Luk 19:4) | 1 tn Here καί (kai) has been translated as “so” to indicate the implied result of Zacchaeus not being able to see over the crowd. |
| (0.30) | (Luk 18:32) | 1 sn The passive voice verb be handed over does not indicate by whom, but other passages note the Jewish leadership and betrayal (9:22, 44). |
| (0.30) | (Luk 1:30) | 1 tn Here καί (kai) has been translated as “so” to indicate that Gabriel’s statement is a response to Mary’s perplexity over the greeting. |
| (0.30) | (Mar 13:9) | 1 tn Grk “They will hand you over.” “They” is an indefinite plural, referring to people in general. The parallel in Matt 10:17 makes this explicit. |
| (0.30) | (Hab 2:14) | 1 tn Heb “for the earth will be filled with the knowledge of the glory of the Lord, just as the waters cover over the sea.” |
| (0.30) | (Oba 1:21) | 2 tn Heb “to judge.” In this context the term does not mean “to render judgment on,” but “to rule over” (cf. NAB “to rule,” NIV “to govern”). |
| (0.30) | (Oba 1:12) | 2 tn The Hebrew expression “to look upon” often has the sense of “to feast the eyes upon” or “to gloat over” (cf. v. 13). |
| (0.30) | (Oba 1:11) | 4 sn Casting lots seems to be a way of deciding who would gain control over material possessions and enslaved peoples following a military victory. |
| (0.30) | (Amo 9:12) | 3 tn Heb “nations over whom my name is proclaimed.” The Hebrew idiom indicates ownership, sometimes as a result of conquest. See 2 Sam 12:28. |
| (0.30) | (Amo 2:4) | 6 sn Here the idolatry of the parents carried over to the children, who persisted in worshiping the idols to which their fathers were loyal. |
| (0.30) | (Dan 9:19) | 1 tn Heb “for your name is called over your city and your people.” See the note on this expression in v. 18. |
| (0.30) | (Eze 35:5) | 1 tn Or “gave over…to the power of the sword.” This phrase also occurs in Jer 18:21 and Ps 63:10. |
| (0.30) | (Lam 1:20) | 3 tn The Niphl participle from הָפַךְ (hafakh, “to turn over”) functions verbally, referring to progressive present-time action (from the speaker’s viewpoint). |
| (0.30) | (Jer 44:27) | 2 tn Heb “Behold, I am watching over them for evil/disaster/harm, not for good/prosperity/blessing.” See a parallel usage in 31:28. |
| (0.30) | (Jer 43:10) | 4 sn See the study note on Jer 25:9 for the use of this epithet for foreign rulers. The term emphasizes God’s sovereignty over history. |
| (0.30) | (Jer 4:12) | 1 tn The word “No” is not in the text but is carried over from the connection with the preceding line “not for…” |
| (0.30) | (Isa 61:7) | 2 tn Heb “and [instead of] humiliation they will rejoice [over] their portion.” The term תַחַת (takhat, “instead of”) is understood by ellipsis (note the preceding line). |
