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(0.30) (Lev 19:20)

sn That is, the woman had previously been assigned for marriage to another man but the marriage deal had not yet been consummated. In the meantime, the woman has lost her virginity and has, therefore, lost part of her value to the master in the sale to the man for whom she had been designated. Compensation was, therefore, required (see the explanation in B. A. Levine, Leviticus [JPSTC], 130-31).

(0.30) (Gen 8:6)

tn Heb “opened the window in the ark which he had made.” The perfect tense (“had made”) refers to action preceding the opening of the window, and is therefore rendered as a past perfect. Since in English “had made” could refer to either the ark or the window, the order of the phrases was reversed in the translation to clarify that the window is the referent.

(0.30) (Rev 12:7)

sn The archangel Michael had a special role in protecting the nation of Israel in the OT (Dan 10:13, 21; 12:1; see also Jude 9).

(0.30) (Rev 6:11)

tn Grk “until they had been completed.” The idea of a certain “number” of people is implied by the subject of πληρωθῶσιν (plērōthōsin).

(0.30) (2Pe 2:6)

tn The perfect participle τεθεικώς (tetheikōs) suggests an antecedent act. More idiomatically, the idea seems to be, “because he had already appointed them to serve as an example.”

(0.30) (Gal 2:2)

tn Here the first verb (τρέχω, trechō, “was not running”) is present subjunctive, while the second (ἔδραμον, edramon, “had not run”) is aorist indicative.

(0.30) (2Co 9:4)

tn Grk “by this confidence”; the words “we had in you” are not in the Greek text, but are supplied as a necessary clarification for the English reader.

(0.30) (1Co 7:34)

sn In context the unmarried woman would probably refer specifically to a widow, who was no longer married, as opposed to the virgin, who had never been married.

(0.30) (1Co 3:6)

sn The expression I planted is generally taken to mean that Paul founded the church at Corinth. Later Apollos had a significant ministry there (watered). See also v. 10.

(0.30) (Act 28:10)

sn They gave us all the supplies we needed. What they had lost in the storm and shipwreck was now replaced. Luke describes these pagans very positively.

(0.30) (Act 28:15)

sn Mention of Christian brothers from there (Rome) shows that God’s message had already spread as far as Italy and the capital of the empire.

(0.30) (Act 25:25)

sn He had done nothing that deserved death. Festus’ opinion of Paul’s guilt is like Pilate’s of Jesus (Luke 23:4, 14, 22).

(0.30) (Act 21:35)

sn Paul had to be carried. Note how the arrest really ended up protecting Paul. The crowd is portrayed as irrational at this point.

(0.30) (Act 21:26)

tn That is, after he had undergone ritual cleansing. The aorist passive participle ἁγνισθείς (hagnistheis) has been taken temporally of antecedent action.

(0.30) (Act 19:13)

tn Grk “who had.” Here ἔχω (echō) is used of demon possession, a common usage according to BDAG 421 s.v. ἔχω 7.a.α.

(0.30) (Act 17:13)

tn Grk “that the word of God had also been proclaimed by Paul.” This passive construction has been converted to an active one in the translation for stylistic reasons.

(0.30) (Act 15:4)

tn “They reported all the things God had done with them”—an identical phrase occurs in Acts 14:27. God is always the agent.

(0.30) (Act 13:43)

tn BDAG 607 s.v. λύω 3 has “λυθείσης τ. συναγωγῆς when the meeting of the synagogue had broken up Ac 13:43.”

(0.30) (Act 13:27)

sn They fulfilled the sayings. The people in Jerusalem and the Jewish rulers should have known better because they had the story read to them weekly in the synagogue.

(0.30) (Act 12:22)

tn The imperfect verb ἐπεφώνει (epephōnei) is taken ingressively in the sequence of events. Presumably the king had started his speech when the crowd began shouting.



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