Discovery Box| (0.30) | (Jer 34:15) | 1 tn The presence of the independent pronoun in the Hebrew text is intended to contrast their actions with those of their ancestors. |
| (0.30) | (Jer 30:1) | 1 tn Compare the headings at 7:1; 11:1; 18:1; 21:1, as well as the translator’s note at those places. |
| (0.30) | (Jer 25:33) | 1 sn The intent here is to emphasize the large quantity of those who are killed—there will be too many to insure proper mourning rites and proper burial. |
| (0.30) | (Jer 10:9) | 3 tn The words “to cover those idols” are not in the text but are implicit from the context. They are supplied in the translation for clarity. |
| (0.30) | (Jer 7:2) | 2 sn That is, all those who have passed through the gates of the outer court and are standing in the courtyard of the temple. |
| (0.30) | (Isa 45:11) | 4 tn Heb “Do you command me about…?” The rhetorical question sarcastically expresses the Lord’s disgust with those who question his ways. |
| (0.30) | (Isa 24:14) | 1 sn The remnant of the nations (see v. 13) may be the unspecified subject. If so, then those who have survived the judgment begin to praise God. |
| (0.30) | (Isa 13:3) | 1 tn Heb “my consecrated ones,” i.e., those who have been set apart by God for the special task of carrying out his judgment. |
| (0.30) | (Ecc 7:4) | 1 sn The expression the house of merrymaking refers to a banquet where those who attend engage in self-indulgent feasting and riotous drinking. |
| (0.30) | (Pro 31:6) | 1 sn Wine and beer should be given to those distressed and dying in order to ease their suffering and help them forget. |
| (0.30) | (Pro 24:25) | 1 tn The verb means “to be pleasant; to be delightful.” The imperfect tense promises that there “will be delight” to those who rebuke the wicked. |
| (0.30) | (Pro 20:5) | 1 sn The noun means “advice, counsel”; it can have the connotation of planning or making decisions. Those with understanding can sort out plans. |
| (0.30) | (Pro 19:21) | 1 sn The plans (from the Hebrew verb חָשַׁב [khashav], “to think; to reckon; to devise”) in the human heart are many. But only those which God approves will succeed. |
| (0.30) | (Pro 18:15) | 2 sn The wise continually seek more knowledge. D. Kidner says, “Those who know most know best how little they know” (Proverbs [TOTC], 129). |
| (0.30) | (Pro 14:25) | 2 sn The setting of this proverb is the courtroom. One who tells the truth “saves” (מַצִּיל [matsil, “rescues; delivers”]) the lives of those falsely accused. |
| (0.30) | (Pro 14:8) | 2 tn The Hiphil infinitive construct denotes purpose. Those who are shrewd will use it to give careful consideration to all their ways. |
| (0.30) | (Pro 11:20) | 3 tn Heb “those who are blameless of way.” The noun דֶּרֶךְ (derekh, “way”) is a genitive of specification: “blameless in their way.” |
| (0.30) | (Pro 1:23) | 4 tn The Hiphil cohortative of נָבַע (navaʿ, “to pour out”) describes the speaker’s resolution to pour out wisdom on those who respond. |
| (0.30) | (Psa 135:18) | 1 tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.” |
| (0.30) | (Psa 115:8) | 1 tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.” |
