Discovery Box| (0.30) | (Psa 102:3) | 2 tn The Hebrew noun קֵד (qed, “fireplace”) occurs only here, in Isa 33:14 (where it refers to the fire itself), and perhaps in Lev 6:2. |
| (0.30) | (Psa 68:16) | 2 tn Perhaps the apparent plural form should be read as a singular with enclitic mem (ם; later misinterpreted as a plural ending). The preceding verse has the singular form. |
| (0.30) | (Psa 68:14) | 3 sn Zalmon was apparently a mountain in the region, perhaps the one mentioned in Judg 9:46 as being in the vicinity of Shechem. |
| (0.30) | (Psa 57:7) | 1 tn Or perhaps “confident”; Heb “my heart is steadfast.” The “heart” is viewed here as the seat of the psalmist’s volition and/or emotions. |
| (0.30) | (Psa 49:1) | 2 tn The rare noun חָלֶד (kheled, “world”) occurs in Ps 17:14 and perhaps also in Isa 38:11 (see the note on “world” there). |
| (0.30) | (Psa 24:8) | 1 sn Who is this majestic king? Perhaps the personified gates/doors ask this question, in response to the command given in v. 7. |
| (0.30) | (Psa 17:12) | 1 tn Here the psalmist switches to the singular pronoun; he views his enemies collectively, or singles out a representative of the group, perhaps its leader. |
| (0.30) | (Psa 12:1) | 2 tn The meaning of the Hebrew term שְׁמִינִית (sheminit) is uncertain; perhaps it refers to a particular style of music. See 1 Chr 15:21. |
| (0.30) | (Psa 6:1) | 2 tn The meaning of the Hebrew term שְׁמִינִית (sheminit, “sheminith”) is uncertain; perhaps it refers to a particular style of music. See 1 Chr 15:21. |
| (0.30) | (Job 40:15) | 3 tn Heb “with you.” The meaning could be temporal (“when I made you”)—perhaps a reference to the sixth day of creation (Gen 1:24). |
| (0.30) | (Job 34:33) | 3 tn There is no object on the verb, and the meaning is perhaps lost. The best guess is that Elihu is saying Job has rejected his teaching. |
| (0.30) | (Job 28:6) | 1 sn The modern stone known as sapphire is thought not to have been used until Roman times, and so some other stone is probably meant here, perhaps lapis lazuli. |
| (0.30) | (Job 26:13) | 1 tn Or “wind”; or perhaps “Spirit.” The same Hebrew word, רוּחַ (ruakh), may be translated as “wind,” “breath,” or “spirit/Spirit” depending on the context. |
| (0.30) | (Job 22:8) | 4 tn Many commentators simply delete the verse or move it elsewhere. Most take it as a general reference to Job, perhaps in apposition to the preceding verse. |
| (0.30) | (Job 19:11) | 1 tn The verb is a nonpreterite vayyiqtol perhaps employed to indicate that the contents of v. 11 are a logical sequence to the actions described in v. 10. |
| (0.30) | (Job 1:5) | 7 tn The clause stands as an accusative to the verb, here as the direct object introduced with “perhaps” (IBHS 645-46 §38.8d). |
| (0.30) | (2Ch 33:7) | 1 tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”). |
| (0.30) | (2Ch 9:11) | 1 tn Heb “tracks.” The parallel text in 1 Kgs 10:12 has a different term whose meaning is uncertain: “supports,” perhaps “banisters” or “parapets.” |
| (0.30) | (1Ch 15:20) | 1 tn The meaning of the Hebrew word עֲלָמוֹת (ʿalamot) is uncertain; perhaps it refers to a particular style of music. See HALOT 835-36 s.v. עַלְמָה. |
| (0.30) | (1Ch 15:21) | 1 tn The meaning of the Hebrew word שְׁמִינִית (sheminit) is uncertain; perhaps it refers to a particular style of music. See HALOT 1562 s.v. שְׁמִינֹי. |
