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(0.44) (Ecc 6:4)

sn The birth of the stillborn was in vain—it did it no good to be born.

(0.44) (Psa 94:16)

sn Who will stand up for me…? The questions anticipate the answer, “No one except God” (see v. 17).

(0.44) (Psa 92:15)

tn Heb “so that [they] proclaim that upright [is] the Lord, my rocky summit, and there is no injustice in him.”

(0.44) (Psa 79:3)

tn Heb “they have poured out their blood like water, all around Jerusalem, and there is no one burying.”

(0.44) (Psa 7:2)

tn Heb “tearing and there is no one rescuing.” The verbal form translated “tearing” is a singular active participle.

(0.44) (Job 41:29)

tn The verb is plural, but since there is no expressed subject it is translated as a passive here.

(0.44) (Job 30:21)

tc The LXX reads this verb as “you scourged/whipped me.” But there is no reason to adopt this change.

(0.44) (Job 26:6)

tn The line has “and there is no covering for destruction.” “Destruction” here is another name for Sheol: אֲבַדּוֹן (ʾavaddon, “Abaddon”).

(0.44) (Job 25:3)

tn Heb “Is there a number to his troops?” The question is rhetorical: there is no number to them!

(0.44) (Job 24:9)

tn The verb with no expressed subject is here again taken in the passive: “they snatch” becomes “[child] is snatched.”

(0.44) (Job 22:29)

tn There is no expressed subject here, and so the verb is taken as a passive voice again.

(0.44) (Job 14:21)

tn There is no expressed subject for the verb “they honor,” and so it may be taken as a passive.

(0.44) (Job 11:20)

tn Heb “a place of escape” (with this noun pattern). There is no place to escape to because they all perish.

(0.44) (Job 11:3)

tn The construction shows the participle to be in the circumstantial clause: “will you mock—and [with] no one rebuking.”

(0.44) (Job 9:17)

tn חִנָּם (khinnam) is adverbial, meaning “gratuitously, without a cause, for no reason, undeservedly.” See its use in 2:4.

(0.44) (2Ch 36:16)

tn Heb “until the anger of the Lord went up against his people until there was no healer.”

(0.44) (2Ch 22:9)

tn Heb “and there was no one belonging to the house of Ahaziah to retain strength for kingship.”

(0.44) (1Ch 21:24)

tn Heb “No, for buying I will buy for full silver.” The infinitive absolute precedes the finite verb for emphasis.

(0.44) (1Ch 12:18)

tn Perhaps “the Spirit,” but the text has simply רוּחַ (ruakh) with no article (suggesting an indefinite reference).

(0.44) (2Ki 9:17)

tn The term שִׁפְעַת (shifʿat) appears to be a construct form of the noun, but no genitive follows.



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