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(0.35) (Jdg 2:7)

tn Heb “all the days of Joshua and all the days of the old men who outlived him, who had seen.”

(0.35) (Jos 24:33)

tn Heb “in Gibeah of Phinehas, his son, which had been given to him in the hill country of Ephraim.”

(0.35) (Jos 18:2)

tn Heb “there were left among the sons of Israel who had not divided up their inheritance seven tribes.”

(0.35) (Jos 14:5)

tn Heb “Just as the Lord had commanded Moses, so the sons of Israel did, and they divided up the land.”

(0.35) (Jos 10:1)

tn Heb “as he had done to Jericho and to its king, so he did to Ai and to its king.”

(0.35) (Jos 3:17)

tn Heb “and all Israel was crossing over on dry ground until all the nation had finished crossing the Jordan.”

(0.35) (Deu 9:23)

tn Heb “the mouth of the Lord your God,” that is, against the commandment that he had spoken.

(0.35) (Num 31:6)

tn The Hebrew text uses the idiom that these “were in his hand,” meaning that he had the responsibility over them.

(0.35) (Num 25:8)

sn Phinehas saw all this as part of the pagan sexual ritual that was defiling the camp. He had seen that the Lord himself had had the guilty put to death. And there was already some plague breaking out in the camp that had to be stopped. And so in his zeal he dramatically put an end to this incident, that served to stop the rest and end the plague.

(0.35) (Num 6:12)

tn The necessity of bringing the reparation offering was due to the reinstatement into the vow that had been interrupted.

(0.35) (Exo 25:4)

sn This is generally viewed as a fine Egyptian linen that had many more delicate strands than ordinary linen.

(0.35) (Exo 10:13)

tn The verb here is a past perfect, indicting that the locusts had arrived before the day came.

(0.35) (Exo 9:4)

tn The ל (lamed) preposition indicates possession: “all that was to the Israelites” means “all that the Israelites had.”

(0.35) (Gen 45:27)

tn Heb “and they spoke to him all the words of Joseph which he had spoke to them.”

(0.35) (Gen 40:1)

sn The baker may be the Egyptian retehti, the head of the bakers, who had privileges in the royal court.

(0.35) (Gen 38:21)

tn Heb “the men of her place,” that is, who lived at the place where she had been.

(0.35) (Gen 38:14)

tn Heb “she saw that Shelah had grown up, but she was not given to him as a wife.”

(0.35) (Gen 31:3)

tn Or perhaps “ancestors” (so NRSV), although the only “ancestors” Jacob had there were his grandfather Abraham and his father Isaac.

(0.35) (Gen 24:63)

tn Heb “And he lifted up his eyes.” This idiom emphasizes the careful look Isaac had at the approaching caravan.

(0.35) (Gen 24:19)

tn Heb “when she had finished giving him a drink.” This has been simplified in the translation for stylistic reasons.



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