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(0.30) (1Ki 2:42)

tn Heb “Is it not [true]…?” In the Hebrew text the statement is interrogative; the rhetorical question expects the answer, “Of course it is.”

(0.30) (2Sa 15:35)

tn Heb “Will not Zadok and Abiathar the priests be there with you?” The rhetorical question draws attention to the fact that Hushai will not be alone.

(0.30) (Rut 2:8)

tn Heb “Have you not heard?” The idiomatic, negated rhetorical question is equivalent to an affirmation (see F. W. Bush, Ruth, Esther [WBC], 119, and GKC 474 §150.e).

(0.30) (Rut 1:11)

tn Heb “Do I still have sons in my inner parts that they might become your husbands?” Again Naomi’s rhetorical question expects a negative answer.

(0.30) (Jdg 11:25)

tn The Hebrew grammatical constructions of all three rhetorical questions indicate emphasis, which “really” and “dare to” are intended to express in the translation.

(0.30) (Jos 22:24)

tn Heb “What is there to you and to the Lord God of Israel?” The rhetorical question is sarcastic in tone and anticipates a response, “Absolutely none!”

(0.30) (Jos 1:9)

tn Heb “Have I not commanded you?” The rhetorical question emphasizes the importance of the following command by reminding the listener that it is being repeated.

(0.30) (Num 23:8)

tn The figure is erotesis, a rhetorical question. He is actually saying he cannot curse them because God has not cursed them.

(0.30) (Num 11:12)

tn The verb means “to beget, give birth to.” The figurative image from procreation completes the parallel question, first the conceiving and second the giving birth to the nation.

(0.30) (Num 11:11)

tn The verb is the Hiphil of רָעַע (raʿaʿ, “to be evil”). Moses laments (with the rhetorical question) that God seems to have caused him harm.

(0.30) (Num 9:4)

tn The infinitive construct functions as the direct object of the preceding verb (a Hebrew complementary usage), answering the question of what he said.

(0.30) (Num 4:15)

tn The Piel infinitive construct with the preposition serves as the direct object of the preceding verbal form, answering the question of what it was that they finished.

(0.30) (Exo 32:12)

tn The question is rhetorical; it really forms an affirmation that is used here as a reason for the request (see GKC 474 §150.e).

(0.30) (Exo 15:23)

tn The infinitive construct here provides the direct object for the verb “to be able,” answering the question of what they were not able to do.

(0.30) (Exo 14:11)

tn The demonstrative pronoun has the enclitic use again, giving a special emphasis to the question (R. J. Williams, Hebrew Syntax, 24, §118).

(0.30) (Exo 14:11)

tn The Hebrew term לְהוֹצִּיאָנוּ (lehotsiʾanu) is the Hiphil infinitive construct with a suffix, “to bring us out.” It is used epexegetically here, explaining the previous question.

(0.30) (Exo 14:5)

tn The question literally is “What is this we have done?” The demonstrative pronoun is used as an enclitic particle for emphasis (R. J. Williams, Hebrew Syntax, 24, §118).

(0.30) (Gen 37:10)

sn The question What is this dream that you had? expresses Jacob’s dismay at what he perceives to be Joseph’s audacity.

(0.30) (Gen 27:36)

tn Heb “Is he not rightly named Jacob?” The rhetorical question, since it expects a positive reply, has been translated as a declarative statement.

(0.30) (Gen 20:10)

tn Heb “What did you see that you did this thing?” The question implies that Abraham had some motive for deceiving Abimelech.



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