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(0.30) (Isa 14:2)

tn Heb “and the house of Israel will take possession of them [i.e., the nations], on the land of the Lord, as male servants and female servants.”

(0.30) (Pro 31:25)

tn Heb “day.” This word is a metonymy of subject meaning any events that take place on the day or in the time to come.

(0.30) (Pro 30:9)

tn The Hebrew verb literally means “to take hold of; to seize”; this produces the idea of doing violence to the reputation of God.

(0.30) (Pro 28:28)

tn Heb “the wicked rise,” referring to an accession to power, as in a government. Cf. TEV “come to power”; NLT “take charge.”

(0.30) (Pro 7:19)

tn Heb “the man.” The LXX interpreted it as “my husband,” taking the article to be used as a possessive. Many English versions do the same.

(0.30) (Psa 143:10)

tn The prefixed verbal form is taken as a jussive. Taking the statement as a prayer fits well with the petitionary tone of vv. 7-10a.

(0.30) (Psa 135:18)

tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.”

(0.30) (Psa 115:8)

tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.”

(0.30) (Psa 68:19)

tn It is possible to take this phrase with what precedes (“The Lord deserves praise day after day”) rather than with what follows.

(0.30) (Psa 55:18)

tn The perfect verbal form is here used rhetorically to indicate that the action is certain to take place (the so-called perfect of certitude).

(0.30) (Psa 39:1)

sn Psalm 39. The psalmist laments his frailty and mortality as he begs the Lord to take pity on him and remove his disciplinary hand.

(0.30) (Psa 36:4)

tn Heb “he takes a stand in a way [that is] not good.” The word “way” here refers metaphorically to behavior or life style.

(0.30) (Psa 20:3)

tn Or “remember.” For other examples of the verb זָכַר (zakhar) carrying the nuance “take notice of,” see Pss 8:4 and 9:12.

(0.30) (Job 41:13)

tn Heb “the face of his garment,” referring to the outer garment or covering. Some take it to be the front as opposed to the back.

(0.30) (Job 41:10)

sn The description is of the animal, not the hunter (or fisherman). Leviathan is so fierce that no one can take him on alone.

(0.30) (Job 38:5)

tn The particle כִּי (ki) is taken here for a conditional clause, “if you know” (see GKC 498 §159.dd). Others take it as “surely” with a biting irony.

(0.30) (Job 33:18)

tn A number of interpreters and translations take this as “the pit” (see Job 17:14; cf. NAB, NASB, NIV, NRSV).

(0.30) (Job 31:33)

sn Some commentators suggest taking the meaning here to be “as Adam,” referring to the Paradise story of the sin and denial.

(0.30) (Job 31:14)

tn Heb “arises.” The LXX reads “takes vengeance,” an interpretation that is somewhat correct but unnecessary. The verb “to rise” would mean “to confront in judgment.”

(0.30) (Job 30:6)

tn The adjectives followed by a partitive genitive take on the emphasis of a superlative: “in the most horrible of valleys” (see GKC 431 §133.h).



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