Discovery Box| (0.50) | (Gen 25:30) | 2 tn The verb has no expressed subject and so is given a passive translation. |
| (0.44) | (2Pe 2:12) | 5 tn There is no conjunction joining this last clause of v. 12 to the preceding (i.e., no “and consequently”). The argument builds asyndetically (a powerful rhetorical device in Greek), but cannot be naturally expressed in English as such. |
| (0.44) | (Jam 4:5) | 4 sn No OT verse is worded exactly this way. This is either a statement about the general teaching of scripture or a quotation from an ancient translation of the Hebrew text that no longer exists today. |
| (0.44) | (Act 21:22) | 1 tn L&N 71.16 has “pertaining to being in every respect certain—‘certainly, really, doubtless, no doubt.’…‘they will no doubt hear that you have come’ Ac 21:22.” |
| (0.44) | (Luk 9:58) | 2 sn Jesus’ reply is simply this: Does the man understand the rejection he will be facing? Jesus has no home in the world (the Son of Man has no place to lay his head). |
| (0.44) | (Nah 2:11) | 5 tn Or “and no one frightened [them].” Alternately, reflecting a different division of the lines, “Where the lion [and] lioness [once] prowled // the lion-cub—and no one disturbed [them].” |
| (0.44) | (Jer 8:22) | 2 tn Heb “Is there no balm in Gilead? Is there no physician there?” In this context the questions are rhetorical and expect a positive answer, which is made explicit in the translation. |
| (0.44) | (Job 21:9) | 4 sn In 9:34 Job was complaining that there was no umpire to remove God’s rod from him, but here he observes no such rod is on the wicked. |
| (0.44) | (Job 5:9) | 3 tn The preposition in עַד־אֵין (ʿad ʾen, “until there was no”) is stereotypical; it conveys the sense of having no number (see Job 9:10; Ps 40:13). |
| (0.44) | (1Ki 18:29) | 2 sn In 2 Kgs 4:31 the words “there was no sound and there was no response” are used to describe a dead boy. Similar words are used here to describe the god Baal as dead and therefore unresponsive. |
| (0.44) | (1Ki 3:18) | 1 sn There was no one else in the house except the two of us. In other words, there were no other witnesses to the births who could identify which child belonged to which mother. |
| (0.44) | (Deu 4:42) | 2 tn Heb “yesterday and a third (day).” The point is that there was no animosity between the two parties at the time of the accident and therefore no motive for the killing. |
| (0.44) | (Gen 30:33) | 3 sn Only the wage we agreed on. Jacob would have to be considered completely honest here, for he would have no control over the kind of animals born; and there could be no disagreement over which animals were his wages. |
| (0.44) | (Phi 2:20) | 1 tn Grk “For I have no one who is like-minded who will genuinely be concerned for your welfare.” |
| (0.44) | (Gal 2:16) | 2 tn Grk “no man,” but ἄνθρωπος (anthrōpos) is used here in a generic sense, referring to both men and women. |
| (0.44) | (Joh 7:41) | 2 tn An initial negative reply (“No”) is suggested by the causal or explanatory γάρ (gar) which begins the clause. |
| (0.44) | (Luk 21:35) | 3 sn This judgment involves everyone: all who live on the face of the whole earth. No one will escape this evaluation. |
| (0.44) | (Luk 13:5) | 1 sn Jesus’ point repeats v. 3. The circumstances make no difference. All must deal with the reality of what death means. |
| (0.44) | (Luk 8:56) | 2 sn Jesus ordered them to tell no one because he desired that miracles not become the center of his ministry. |
| (0.44) | (Luk 5:15) | 1 sn That is, in spite of Jesus’ instructions to the man to tell no one about the healing (v. 14). |
