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(0.37) (1Sa 11:8)

tc The LXX and two Old Latin mss read 600,000 here, rather than the MT’s 300,000.

(0.37) (1Sa 2:16)

tc The translation follows the Qere and many medieval Hebrew mss (“no”) rather than the MT’s Kethib, which reads “to him.”

(0.37) (1Sa 2:9)

tc The translation follows the Qere and many medieval Hebrew mss in reading the plural (“his holy ones”) rather than the singular (“his holy one”) of the Kethib.

(0.37) (Jdg 20:43)

tc The translation assumes the reading מִנּוֹחָה (minnokhah, “from Nohah”; cf. 1 Chr 8:2) rather than the MT’s מְנוּחָה (menukhah, “resting place”).

(0.37) (Jdg 13:8)

tc The LXX has “enlighten,” understanding the Hebrew to read וִיאִירֵנוּ (viʾirenu, “to give light”) rather than the reading of the MT, וְיוֹרֵנוּ (veyorenu, “to teach”).

(0.37) (Jdg 5:6)

tc The translation assumes the form אֳרְחוֹת (ʾorekhot, “caravans”) rather than אֳרָחוֹת (ʾorakhot, “roadways”) because it makes a tighter parallel with “travelers” in the next line.

(0.37) (Deu 33:14)

tn Heb “the moon.” Many English versions regard this as a reference to “months” (“moons”) rather than the moon itself (cf. NAB, NASB, NRSV, NLT).

(0.37) (Deu 9:2)

tn Heb “great and tall.” Many English versions understand this to refer to physical size or strength rather than numbers (cf. “strong,” NIV, NCV, NRSV, NLT).

(0.37) (Deu 1:28)

tn Heb “greater.” Many English versions understand this to refer to physical size or strength rather than numbers (cf. “stronger,” NAB, NIV, NRSV; “bigger,” NASB).

(0.37) (Num 6:10)

tn The imperfect tense in this verse is still instructional rather than a simple future. The translations can vary, but the point that it is directive must be caught.

(0.37) (Lev 27:33)

tn Heb “And if exchanging [infinitive absolute] he exchanges it [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.37) (Lev 27:31)

tn Heb “And if redeeming [infinitive absolute] a man redeems [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.37) (Lev 20:27)

tc Smr, LXX, Syriac, and some Targum mss have the relative pronoun אֲשֶׁר (ʾasher, “who, which”), rather than the MT’s כִּי (ki, “for, because, that”).

(0.37) (Lev 20:4)

tn Heb “And if shutting [infinitive absolute] they shut [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.37) (Lev 19:15)

tc Smr has the singular rather than the plural “you” of the MT, which brings this verb form into line with the ones surrounding it.

(0.37) (Lev 19:7)

tn Heb “And if being eaten [infinitive absolute] it is eaten [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.37) (Lev 18:9)

tc Several medieval Hebrew mss, Smr, LXX, and Syriac have “her nakedness” rather than “their nakedness,” thus agreeing with singular “sister” at the beginning of the verse.

(0.37) (Lev 14:48)

tn Heb “And if the priest entering [infinitive absolute] enters [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.37) (Lev 13:35)

tn Heb “And if spreading (infinitive absolute) it spreads further (finite verb).” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.

(0.37) (Lev 13:12)

tn Heb “And if spreading [infinitive absolute] it spreads out [finite verb].” For the infinitive absolute used to highlight contrast rather than emphasis see GKC 343 §113.p.



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