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(0.25) (Luk 17:20)

tn Grk “having been asked by the Pharisees.” The passive construction has been translated as an active one in keeping with contemporary English style, and the direct object, Jesus, has been supplied from the context.

(0.25) (Luk 12:1)

tn According to L&N 27.59, “to pay attention to, to keep on the lookout for, to be alert for, to be on your guard against.” This is another Lukan present imperative calling for constant vigilance.

(0.25) (Luk 9:30)

tn Grk “two men were talking with him, who were Moses and Elijah.” The relative clause has been simplified to an appositive and transposed in keeping with contemporary English style.

(0.25) (Luk 6:29)

sn The command do not withhold your tunic either is again an image of continually being totally at risk as one tries to keep contact with those who are hostile to what Jesus and his disciples offer.

(0.25) (Mat 18:28)

tn Here καί (kai) has been translated as “so.” A new sentence was started at this point in the translation in keeping with the tendency of contemporary English style to use shorter sentences.

(0.25) (Mat 17:5)

tn Grk “behold, a voice from the cloud, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style.

(0.25) (Mat 3:17)

tn Grk “behold, a voice from the heavens, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style.

(0.25) (Hag 1:13)

tn Heb “Haggai, the messenger of the Lord, said by the message of the Lord to the people.” The Hebrew is repetitive and has been simplified in keeping with contemporary English style.

(0.25) (Hos 5:4)

tn Heb “a spirit of harlotries”; cf. NIV “a spirit of prostitution,” and TEV “Idolatry has a powerful hold on them.” However, CEV takes this literally: “your constant craving for sex keeps you from knowing me.”

(0.25) (Jer 50:15)

tn Heb “Because it is the Lord’s vengeance.” The first person has again been used because the Lord is the speaker, and the nominal expression has been turned into a verbal one more in keeping with contemporary English style.

(0.25) (Jer 44:3)

tn Heb “thus making me angry.” However, this is a good place to break the sentence to create a shorter sentence that is more in keeping with contemporary English style.

(0.25) (Jer 36:7)

tn Heb “For great are the anger and the wrath that the Lord has spoken against this people.” The translation uses the more active form, which is more in keeping with contemporary English style.

(0.25) (Jer 25:1)

tn Heb “The word was to Jeremiah.” It is implicit from the context that it was the Lord’s word. The verbal expression is more in keeping with contemporary English style.

(0.25) (Jer 20:12)

tn HebLord of Armies, the one who tests the righteous, who sees kidneys and heart.” The sentence has been broken up to avoid a long and complex English sentence. The translation is more in keeping with contemporary English style.

(0.25) (Jer 14:12)

sn These were penalties (curses) that were to be imposed on Israel for failure to keep her covenant with God (cf. Lev 26:23-26). These three occur together fourteen other times in the book of Jeremiah.

(0.25) (Jer 11:4)

tn Heb “Obey me and carry them out.” The “them” refers back to the terms of the covenant which they were charged to keep, according to the preceding sentence. The referent is made specific to avoid ambiguity.

(0.25) (Jer 11:1)

tn Heb “The word that came to Jeremiah from the Lord, saying.” The proposed translation is more in keeping with contemporary English idiom (cf. 1:2 and 7:1 and footnotes there).

(0.25) (Isa 62:6)

tn Heb “all day and all night continually they do not keep silent.” The following lines suggest that they pray for the Lord’s intervention and restoration of the city.

(0.25) (Isa 21:5)

tn The precise meaning of the verb in this line is debated. Some prefer to derive the form from the homonymic צָפֹה (tsafoh, “keep watch”) and translate “post a guard” (cf. KJV “watch in the watchtower”; ASV “set the watch”).

(0.25) (Pro 13:15)

tn The Hebrew has a nominal clause: “the way [conduct] of the treacherous [is] destruction.” The verb “ends [in]” is supplied for style and in keeping with the image of a pathway leading to a destination.



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